Black History Fun Fact Friday – Madison Washington by Joseph Ward

Today’s Black History Fun Fact Friday is from Joseph Ward.

Ward has prepared for us the inspiring story of Madison Washington, a formerly enslaved man who had escaped successfully and fled to Canada. Washington returned to Virginia to free his wife but was recaptured and put on a slave ship in Richmond, Virginia. Guys, Washington is the real-life Django Unchained! Not only does he free his wife, but many others.


Madison Washington was a man born into slavery in Virginia who escaped but risked his freedom to help free his beloved Susan. Washington is described as having extraordinary African features, superb leadership qualities, and a fierce spirit. They considered him a fugitive for escaping slavery and heading north to Canada, eventually finding work with a farmer named Mr. Dickenson. Even as a small child Madison would rebel against the inhumane treatment of him his slave masters, but rebellion eventually earned Washington his place in history.

Around the age of twenty Washington would meet the love of his life, the beautiful Susan, who he would make his wife. He planned to escape from slavery to free himself and his wife, but his plans didn’t work out. To prevent himself from being sold away from his wife, Madison escaped from the farm and hid in the surrounding woods for months. While in hiding he could keep an eye on his wife, he also began planning to lead a rebellion. His plans once again failed, and he eventually traveled north to Canada to live in free lands.

While in Canada Washington’s plan was to get a job and save enough money to buy the freedom of his wife Susan. He was becoming discouraged in carrying out his plans because he realized it would take five years to raise the money needed to free his wife. Washington made his mind up that he would return into the grasp of slavery to free his Susan. Mr. Dickenson the farmer tried his best to persuade Washington to take another course of action. He eventually left Canada with his wages and his freedom papers, heading south to Virginia. He could reach an area close to the farm where his wife was held but had to conceal his identity to prevent him from being captured.

Washington was still considered a fugitive, and anyone who recognized him would have blown his cover. Being a man of tact and organization, Washington carried miniature files and saws within the lining of his coat; these would help him break out of any chains used to restrain him. “Liberty is worth nothing to me while my wife is a slave,” said Washington as he held conversations with fellow travelers who tried to convince him to abandon his plans.

As Washington traveled closer to the farm that held his wife, he was forced to travel at night for fear of being recognized by someone. He found temporary shelter in the woods near the farm and tried to get information about her but was unsuccessful. One night while in hiding, he heard singing off in the distant woods; the singing was coming closer and closer to where he was hiding. As he investigated the singing, he became a part of the singing, there he learned that he stumbled upon a “corn shucking.”

A “corn shucking” was a mass gathering of slaves who pealed loads of corn, and after pealing the corn they were able to have a huge dinner with whiskey and dancing, which was provided by the owner of the plantation where the corn shucking took place. Washington refused to eat the food for fear of being discovered. He also was very careful to ask only a few questions and remain in the shadows. At the corn shucking, he learned that his wife had not been sold and was still on the old farm.

Being too eager to see his wife, Washington entered the parameter of the farm but was spotted by an overseer. The overseer then alerted the other white overseers on the farm. The first three men to approach Washington was struck in the face and knocked to the ground unconscious.  Eventually, Washington was subdued, shipped to Richmond, Virginia, and sold to the slave owners Johnson and Eperson. New Orleans was the destination for The Creole, a slave ship controlled by Captain Enson and owned by Johnson and Eperson.

Washington and one-hundred and forty-four other slaves were loaded upon The Creole along with other cargo the men were shipping to New Orleans. As they loaded the slaves upon The Creole, the men were placed in one cabin and the women were placed in another. For fear of rebellion, the men were heavily chained, and Washington particularly was chained to the floor of the cabin. The women were not chained and were able to roam their cabin freely.

As Washington lay chained to the floor, his attitude was rather jovial than the expected gloom the other slaves displayed. The overseers didn’t know that while Washington was displaying a docile and cooperative attitude; he was secretly picking the men he would use to overthrow The Creole. They also didn’t know that Washington still carried his mini saws and files within the lining of his coat to use when the time was right.

In 1841, on the ninth day of the voyage, The Creole encountered rough seas which made several slaves very sick. Because some slaves were sick, the overseers did not watch them properly, this created the perfect opportunity for Washington and his men to attack. Washington used his mini saw and file to free himself and at least eighteen other men. Once free, the slaves found weapons and made their way to the deck where the ship’s crew was stationed. When the slaves attacked the ship’s crew it was unexpected, and it startled the crew, the men barley moved to make them easy targets for the slaves.

Hewell, the Black slave driver, and others from the crew drew their guns and shot some slaves. Washington spotted Hewell shooting his gun, approached him from behind, and struck him in the head, wounding him severely. Washington led his men into battle with iconic flair, fueling his men to earn their victory; the slaves then dominated the crew and gained control of The Creole. Washington’s men wanted to kill the remaining crew members who were still alive, but Washington allowed no more killing. He was not interested in killing the men, only gaining the freedom of his people and his wife.

The next morning, Madison Washington was named “Captain Washington,” commander of The Creole, by his men. That same morning, Washington requested that the cook prepare a wonderful meal for the men and women who were once captives on the ship. This meal would be the first time the men and women would see each other. Little did Washington know his beautiful wife Susan was one of the women held in the cabin on The Creole. As they served the meal, enslaved men and women mingled for the first time as free human beings. Washington and Susan spotted each other and shared a passionate, tearful reunion. After years of being separated because of slavery, Madison and Susan Washington were once again husband and wife.

Madison Washington and his men defeated the crew of the Creole, and Washington ordered that the men not be killed and their wounds treated. Once the wounds of the white men healed they tried to regain control of the ship but were defeated once more. Because of the bravery and brilliance of Washington, one-hundred, and forty-four, people could gain their freedom upon The Creole. The Creole didn’t make it to New Orleans, instead, Washington and his men landed in Nassau, Bahamas because they learned it was a free island. Washington was determined to free his wife, and his determination and love for his wife led to him freeing others he did not know.

The Story of Madison Washington and The Creole is a story many of us have never heard before; a man of African lineage who embraced freedom could not only change history but change the lives of others. This story is important because it shows that once organized black people can gain their freedom. It also exemplifies the commitment of a black man to his black wife, which is counter to the normal narrative which usually degrades the black family. If we unite and trust each other we can make the impossible, possible.

Copyright © 2020 | Joseph Ward

Mr. Madison Washington, we proudly stand on your shoulders.

– JA Ward

 

References:

https://en.wikipedia.org/wiki/Madison_Washington

https://newsone.com/2762407/the-creole-slave-revolt-1841/

https://loa-shared.s3.amazonaws.com/static/pdf/Brown_Madison_Washington.pdf


Copyright©JA Ward

Website: www.ontheshoulders1.com

IG & Twitter: @Joseph Ward

YouTube: https://www.youtube.com/watch?v=FxJI7ykLdNA

Facebook: On the Shoulders of Giants

Joseph A. Ward is a graduate of Florida A&M University (FAMU) and holds a Bachelor’s degree in Psychology. Ward is a graduate of the “New Hope Program” with the Florida Department of Health (DOH) in Leon County and has served as a co-facilitator of the program for over seven years, teaching life and professional skills to underprivileged persons. In addition to co-facilitating this program, he also helped establish the FAMU chapter of Men of Strength (MOST) and currently serves as its co-facilitator.

Over the past 14 years, Mr. Ward has dedicated himself to studying the history and the culture of the African diaspora. He is the founder of On the Shoulders of Giants, Inc., author of On the Shoulders of Giants Vol: 1 North America, and On the Shoulders of Giants Vol: 2 Central America. He is also the host of The Freedom Train Podcast Series and The Fix Sports Podcast.

Mr. Ward’s commitment to his community has proven him to be a reputable teacher, coach, trainer, and motivator. He is dedicated to uplifting and educating individuals around the world while helping to create mindsets and environments which foster greatness.

Click here to learn more about the On the Shoulders of Giants book series!!


Check out more Black History Fun Fact articles here. Want to be featured on this blog? Write and submit your own Black History Article! Click here for submission guidelines.

Book Reviews Needed For The Stella Trilogy

Hey guys!

I am gearing up to release the last book in The Stella Trilogy, The Road to Freedom. After this book drops the series will be complete. Whoo hoo!

But what’s that saying? The real work begins after you release the book? Yea, that.

I don’t know who said it first, but there are no lies told here.

As book three is on its way out, I would like to draw more attention to books one and two by getting some book reviews in. As you guys know, these books were originally published in 2015-2016 but due to major editorial and formatting issues, I have had to take them down and relaunch them. One major risk of taking them down was losing the little reviews the books had. That was a risk I was willing to take if it meant a better reading experience. There are over three thousand followers of this blog. I am hoping I can get a few of you to help.

I just thought I’d ask. What’s that other saying? “Closed mouths don’t get fed.”

  • If you have read any of these books, it would mean everything if you could review them on amazon. Review book one here. Review book two here.

 

  • If you have never read these books and would like to receive an ARC copy, it would delight me to send it to you.

Comment below, contact me through the contact form or email me directly at yecheilyah@yecheilyahysrayl.com.

 

Ya’ll like my new yellow dress? Cute right?

Black History Fun Fact Friday – Anna M. Mangin

Born in October of 1854 in Louisiana, Anna invented a kitchen tool she called a pastry fork.

The system of patents for inventions was not easy for African Americans at the time. Enslaved people were not considered people, they were not US citizens, and the rights of the US constitution did not apply to them. Consider the Dred Scott Decision where enslaved Scott unsuccessfully sued for him and his family’s freedom (they were eventually freed on May 26, 1857). This made it difficult for even free blacks to secure patents on their inventions, making it easy for their work to be stolen or attributed to someone else.

Of all the inventions by African Americans, we can just about imagine how much more this contribution would be if full credit had been given to those who were not considered worthy to receive it. Consider the following inventions:

  • The Clock (Benjamin Banneker)
  • The Traffic Signal (Garret Morgan
  • The Ironing Board (Sarah Boone)
  • The Mailbox (Phillip Downing)
  • The Sanitary Belt/Maxi Pad Precursor (Beatrice Davidson Kenner)
  • The Artificial Heart Pacemaker Control Unit (Otis Boykin )
  • The Closed Circuit Television Security (leading to the home security system) Marie Van Brittan Brown
  • The Modern Home-Video Gaming Console (Gerald A. Lawson)

We can go on and on.

Anna’s story is special because she was one of few blacks to receive a patent for her invention of the pastry fork.*

The Pastry Fork was an older version of the wisp and other electronic mixers today as it automatically mixed without manual effort. This tool had many uses, including beating eggs, thickening foods, making butter, mashing potatoes, making salad dressings, and most pastry dough, which was difficult on the hands and wrists.

Anna filed an application for a patent of her Pastry Fork in July of 1891 and was awarded the patent on March 1, 1892.

*Martha Jones was the first black woman to obtain a US Patent.


Learn more black history by reading more articles on the Black History Fun Fact Friday page here. Have a black history fun fact of your own? Submit your article for a blog feature by emailing it in a Word Doc attachment to yecheilyah@yecheilyahysrayl.com. Read the submission guidelines here.

Black History Fun Fact Friday: Guest Writers Wanted

Updated: 4/27/2020

On January 17, 2015, I started a new Blog Series in honor of Black History Month called Black History Fun Fact Friday. I planned for the series to run from January 2015 through the end of February 2015, but two badges and 70 weeks later we are still going strong.

Black History Fun Fact Friday is not just a Black History Month segment anymore. It has carved out its own space on this blog. I want to get back to publishing Black History articles every Friday and would love to have some help.

I am reaching out for help from individuals who are interested in helping to contribute to this series.

Requirements:

 

  • Must be at least 18+ to write for The PBS Blog.

 

  • Must be original work. Do not copy and paste the article from other blogs unless that blog is your own. If you have a Black History article to share that you published to your site, I welcome you to submit it for Black History Fun Facts. I have no problem with that as long as it is your work. You can also link back to it so readers can follow your blog.

 

  • Because of the nature of this series, interested writers must be Black/African American.

 

  • Topics must be relatable to the history of Blacks/African Americans, African diaspora, e.g.

 

  • Articles must be emailed to me for approval at least one week before publishing. If you email your article on 4/28 for example, I will publish it on 5/1 if there are no needed changes.

 

  • Please send articles as an attachment in a Word Document, 12p Font, Times New Roman text.

 

  • Please do your best to self-edit your work for basic typos/spelling/grammatical errors before submission. Grammarly and ProWritingAid are good free self-edit software programs to use.

 

  • Please include at least one image with the post. Canva is a good program to use to make your own images.

 

  • This is Black History Fun Fact Friday not Black History Opinions so do your best to submit articles covering accurate historical information. I will vet the submissions to make sure they do. If you have links to sources, please include them. If you quote someone else, please cite your source. Articles that plagiarize will not be featured on this blog. (Note: Writers, as a heads up, if you are quoting people in your Social Media graphics without giving proper credit, this is plagiarism. Putting quotation marks around the quote does not make it yours. Don’t leave off the name of the person who said it first!)

 

  • Please include a photo of yourself, social media handles, website, or links to books you’ve written on the topic. This will be added to the end of the post.

Benefits of Guest Blogging:

 

  • Increase traffic to your own website/blog
  • Build Relationships/Online Influence
  • Build Domain and Search Engine Authority
  • Capture Wider Audience (go hand-in-hand with the 1st point)
  • Develop Your Authority on a topic
  • Improve Your Writing
  • Opens the doors for paid business opportunities

Email articles to yecheilyah@yecheilyahysrayl.com.

Black History Fun Fact Friday – The Short Family

This is a real-life case of living beyond the colored line. It starts when a black man named O’Day Short and his family moved to a racist area of Fontana, California, in 1945. Here’s a bit of history behind Fontana:

  • The Ku Klux Klan established its headquarters in Fontana.
  • KKK Grand Wizard George Pepper and White Aryan Resistance (WAR) leader Tom Metzger claimed Fontana and the Inland Empire as their California Eastern Territory for White Supremacy.
  • Hells Angels Biker Gang originated in Fontana
  • Hells Angels and Nazi Low Riders (NLR), flourished in the city of Fontana, with no consequences from the Fontana P.D.
  • Many incidents of discrimination and hate crimes were unsolved and poorly investigated

Fontana has a long history of racism and discriminatory policies, so it is no surprise that blacks were not allowed south of the area. The saying went: “Base Line is the Race Line.” Southern Fontana can be best described as a “Sun-down town,” towns blacks were not allowed after dark. When the sun went down, any black person found in a “Sundown Town,” risked lynching. Read more about Sundown Towns in an older post here.

Carol Ann and Barry Short, along with their parents Helen and O’Day Short, died in a suspicious fire on Dec. 16, 1945, after crossing the color line in Fontana. | Inland Valley Daily Bulletin

When O’Day Short, his wife, and two children moved onto land in an all-white area, neighbors threatened them to leave that neighborhood and occupy one of the ghetto neighborhoods where the town allowed blacks to live.

One interesting thing about the Short family is that they were fair-skinned and many believe this is how they got to purchase the property in the first place. O’Day moved his family into the half-finished home. It is said the man who sold him the land where the house was being built did not know he was black.

When people complained, O’Day got a visit from the sheriff to leave the property. The Sheriff offered to buy the house back, but O’Day refused. The sheriff warned that the “vigilante committee,” will not be pleased. They recorded the visit by the Sheriff in the Sheriff’s office in San Bernardino. According to the report, Short described the threats to the Federal Bureau of Investigation (F.B.I). On December 6, 1945, Short also reported the threats to the Los Angeles Sentinel, an African American Newspaper.

On, December 16, 1945, not even a full month after the Short’s moved in and ten days after the reports, the Short home exploded in fire, the family inside.

Helen Short, 35, and her daughters Barry, 9, and Carol Ann, 7 died.

O’Day, 40, lived long enough to be taken to the hospital. A month later, on January 22, 1946, he also died.

They have linked the cause of the fire to an oil lamp O’Day was lighting when the tragedy occurred. The interesting thing about these reports is they didn’t mention that the Shorts were black, not in 1946 or later when the story resurfaced.

The NAACP hired an arson investigator later to investigate the story. The investigator reported that the kerosene lamp was found and almost intact, determining the fire was set, from the exterior.

I decided the Short Family would be the subject of this week’s fun fact because of the limited information that can be found on them. It was many years later before the NAACP launched their investigation and people even knew their story.


Read more Black History Fun Facts here.

Read  Stella: Beyond the Colored Line, my historical fiction account of what life was like for blacks beyond the colored line here.

Revising The Stella Trilogy: Book Two – Beyond the Colored Line

Book one is out and we are on to book two!

My main challenge for book two is making sure that it stays consistent with book one. This is important for any series, but for Historical Fiction, it is even more critical.

Since writing Historical Fiction is writing set in a time that has already occurred, the details of the past must be realistic to what was going on. A good Historical Fiction book places fictional characters somewhere in a world that has already existed in a way that reads authentic. Readers should be able to reimagine what that world was like by immersing themselves in the life of the characters and the world around them. I like to think of it as a time machine, which is also what makes writing #Histfic fun to me.

Style, Language, Dialogue

Like book one, book two opens in 1996 and picks up where we left off at Mama Sidney’s house in book one. But book two also takes us back into the life of Mama Sidney, and we revisit history from the 1920s through the 60s. My focus for book two was to make sure the dialogue, language, racial and political events occurring during this time were realistic to what was happening in the world. We talk about The Great Depression and touch on the reoccurring lynchings taking place in both the north and south. We look at the brutal murder of Emmett Till, the shooting of Dr. King, Jim Crow Laws, and The Black Panther Party. While I immerse Stella in her own world, there is still the larger world to deal with and we watch how she navigates both. How does Stella’s personal identity crises correlate to the identity crises plaguing her larger community?

Racial Terminology

The biggest thing to deal with for book two is the racial classifications of blacks during this period. African Americans are the only people whose racial terminology has changed with the census. We have been “Niggers,” Negros, Coloreds, Blacks, and African Americans, and this can get confusing when trying to use the right term for the right year. This is also not to mention other racial “nicknames” we called ourselves, such as Afro-American and The New Negro.

The challenge of using the right term for the right years is because there were terms that blacks preferred to call themselves and terms used discriminately by the wider society. Although by the 60s Black Americans were preferring to be called blacks or Afro-Americans (as Malcolm X used a lot after leaving the Nation of Islam) white separatist signage still referred to us as coloreds. “Whites Only / Coloreds Only,” or “Welcome to the Colored Zone,” banners and store signs could have read.

Credited to W.E.B. Dubois and Booker T. Washington, blacks advocated for a switch from Colored to Negro in the early 1920s. As blacks redefined themselves, terms like “The New Negro,” became popular and sparked a movement that later became known as The Harlem Renaissance.

By the 1960s, though, African Americans had transitioned from being “Negros,” to “Blacks.” (Malcolm X specifically didn’t like the term Negro).

During the Black Power movement when sayings such as “I’m Black and I’m Proud,” were popular (think James Brown “Say it loud, I’m black and I’m proud!”) blacks wore their hair natural, read and published black literature and did what they thought would reconnect them with their lost heritage. In this process, many black political leaders of the time, such as Kwame Ture or Stokely Carmichael, helped to shift the terminology away from Negro and toward Black. Black publications like Ebony followed by switching from Negro to Black.

While a large majority of people still preferred Negro, “Black“ was becoming the preferred term with the New York Times and Associated Press abandoning “Negro” in the 1970s.

By the 1980s, Jesse Jackson called for a shift from Black to African American and while the change is still not as accepted or monumental as black was during the 60s, it is the term most socially acceptable when referring to black Americans.

I had to consider these changes when referring to blacks throughout this part of the book. What did they call themselves? What did society call them? How do I integrate this into the dialogue and setting realistically?

Setting, language, and dialogue is the backbone of Historical Fiction because the setting makes the story seem real and determines the character’s beliefs and actions. Not only do I strive to make the characters stand out but the culture of the time in which they live.


About Book Two:

In book two, we dig deeper into the McNair family’s legacy. Named after her great-grandmother, Stella has a very light complexion causing her to be the tease of her classmates. Unable to find solace among her African American contemporaries, Stella finds it challenging to adjust to a world where she is too light to be black.

After The Great Depression of the 1930s forces Stella’s family to move to Chicago, a conversation with Aunt Sara provokes Stella to do something that will dramatically affect not just her life but the life of her children and grandchildren.

Stella: Beyond the Colored Line will be available through my website and back up on Amazon in digital and print by April 24th. I am not putting the rest of the books up for preorder, so you’ll be able to order it immediately on 4/24.

If you have not already read book one, click one of the links below.

Amazon Kindle

Signed paperback

https://www.yecheilyahysrayl.com/bookstore/stella-between-slavery-and-freedom

Stella: Between Slavery and Freedom (Book One)

Book one in The Stella Trilogy is officially back on Amazon and my website and book two is on its way!

Stella is a work of Historical Fiction and is distinctive in its focus on one woman’s road to self-discovery, against the backdrop of the African American fight for justice, racial equality, and freedom. The three-part novella series focuses on the history of one family in their struggle for racial identity. We discover in this trilogy how three individuals living in separate periods strive to overcome the same struggle, carefully knit together by one blood.

In book one, Cynthia McNair and her boyfriend, Alex, express some racists’ feelings toward blacks. They visit Cynthia’s Grandmother Sidney McNair, who recounts the story of her ancestor, a slave named Stella Mae. Cynthia has no idea of her African ancestry or how deep this rabbit hole goes.

“Yecheilyah Ysrayl takes us on a colorful and thought-provoking journey through the eyes of a mulatto slave woman Stella. Generations later, Stella’s descendant Cynthia McNair has no idea of Stella’s life as a slave, nor the true identity of their bloodline. Since Cynthia is a racist she is in for a rude awakening. Stella is reminiscent of a wonderfully written slave narrative, a story of history and pain, it is a brilliant opener of the Stella series.” 

– Kathryn Reed

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Order a Signed Paperback from my Website 

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