This is probably the most powerful movie out right now, specifically for the African American and I highly recommend it. This is not conspiracy theory, political, militant, or a religious type deal here and its even a step deeper than racism itself. This is real. I won’t go into it now because I want to give you a chance to go and see it. I’ll just say this: the movie is symbolic of the traumatic experience that black people have been subjected to in America since we got here. Your mind has been put into subjection since the moment you stepped foot into this land and the exposure of such high-level witchcraft is present in this movie. You have been under a spell since stepping foot on these shores. Or from the movie’s perspective, since you’ve stepped foot into that house.
Carter G. Woodson said that once you control a man’s mind you do not have to worry about his actions. You don’t have to tell him to go to the backdoor. Control his mind enough and he will carve one out for his special benefit. Why? Because his education makes it necessary.
The silent auction itself was very powerful. What is a silent auction and what is it symbolic of? Where do modern auctions of today descend from? Oh, so you think there just happens to be people bidding on paintings and furniture and that just came from, what? And what is silence? Silence is representative of a secret, something being done without someone else knowledge. Something hidden. What are they trying to tell you is still going on? Why did Martin Luther King Jr., say that he ran into people who had never seen money? Farming, but have never seen money? This thing is real. Watch the movie.
If you have not already read The Willie Lynch Letter, I recommend that too. Read that and then watch this movie and we’ll talk about it later.
I won’t say anymore, I’ll wait. Go see it. It’s worth the money.
“Black people are viewed as pawns in an international game of control and manipulation, and our worldwide misuse is an accepted by-product of business as usual.”
– Haki R. Madhubuti The Psychological Racial Personality, Bobby E. Wright
When did race and rights become separate entities? Since when has the black problem in America not have to do with both race and rights? Dare you walk the streets of the 1920s and 40s and 50s with your prophet scented blood and expect to transgress the law of separatist signage. That “Whites Only” sign ain’t there by mistake. The one that says Negroes like you must order from the back door. Yo money may be colored like your skin but green has always been worth more than brown. I don’t like to have to go back to slavery. After all, it ain’t like I lived it and yet I can never forget what it feels like. But since we on the subject of feeling, I’m feeling like the same blood pulsing underneath my ancestors skin now pulses through mine so what they felt I feel it too. Perhaps I too was a slave long ago and its just taken me this long to find my voice. So therefore, let me tell you something about what it means to be a slave. A slave is never granted the same rights as a free man, not a physical slave or a psychological one. An inferior race is never granted the same rights as a superior one. Thus anything that’s got to do with rights has also got to do with race. For the Black problem in America has always been centered around identity and always will be. Rights would have never been a problem if the problem wasn’t race. If the hierarchy of the superior and the less superior didn’t exist. If black people never walked around with bywords and proverbs tattooed on their skins there wouldn’t have been a need for them to watch movies in the Nigger Heaven1 of southern movie theaters. Would have been no need of me taking my seat alongside Miss Parks or Miss Morgan all them years ago. A Black Man’s rights and his race are always connected here, like the careful structure of his bones before he emerges from his mother’s womb. It’s the yearn for freedom written in his DNA. Black America’s rights have always and always will be centered around their identity because their problem is not physical it is spiritual. And because a spiritual problem has been long fought with physical weapons the condition of black people in America continue. And so their fight has always been and always will be centered around their freedom.
1. Nigger heaven, n. a designated place, usually the balcony, where blacks were forced to sit, for example, in an integrated movie theater or church as part of Jim Crow Laws.
Since this is the final interview I will skip through the semantics and get straight to the point.
The Interracial Blog Feature was inspired by my new book, “Beyond The Colored Line”, and was created as a means to foster a better understanding of diverse relationships. Not just between whites and blacks but between all diverse relationships.
Today, we welcome a special guest in as our final interviewee. I didn’t know initially that both he and his wife wanted to be interviewed and being I did have an extra spot left you can imagine my excitement. Help me to welcome Andre Wells, husband to Allison Wells from last weeks segment, to the blogosphere.
EC: Well hello there Mr. Wells. As our first and only male guest I appreciate your boldness in letting me interview you! I was starting to think this was a woman thing LOL. So, you know the routine, can you give the racial background of you and your wife for the record and how long you’ve been together?
AW: Hello EC. My name is Andre Wells and I am African American and my wife is Hispanic and Caucasian. We’ve been together for about 12 years, Married almost 10.
EC: Excellent. Now, the character in my book, Stella May, is what the people of her era deem a mulatto, that is, she is of mixed ancestry. You have children who are biracial. What advice would you give to fathers of mixed children on how to deal with the stigmas that are often placed to them?
AW: Be honest with your children about who they are and the struggles they may have to face. Teach them how to respond to stigmas and challenges.
EC: I like that, “teach them how to respond to stigmas and challenges”. Speaking of challenges, what are some challenges that interracial couples deal with that couples of the same race may not have to deal with?
AW: Some people think I am over dominant over my wife or feel the woman must be the head of house because the black man must not be that responsible.
EC: Interesting. There is a big controversy within the black community concerning role reversal or the topic of submission and authority in general.
Mr. Wells, when African-Americans and Whites marry, there is more likely to be an African-American husband and a white wife. In fact, 73 percent of all African-American and White marriages have this setup. In your personal opinion, since you would know more than any of our guests! As a black man, and your experience with Interracial Relationships, what do you think attracts other ethnicities to black men?
AW: Black men are unique. Unique in our looks; unique in the way we carry ourselves; even the way we raise our families. In most cases white women want black men but don’t want the stigmas that come along with it.
EC: Wow. Speaking of black men, I hear a lot of black people, women in particular, accusing other blacks of being “sell outs” when they date outside their race. Have you or your wife ever had the misfortune of the title and why do you think this is?
AW: I’ve heard that term in reference to relationships such as mine. I think it stems from feeling betrayed, jealousy, misunderstanding and some just down right racism.
EC: Speaking of opinions, a lot of people discern that blacks who speak with a professional tongue are trying to sound white. I speak from experience. My husband is not white but he’s very educated and he grew up in a diverse city as well where the majority of people in the town were white. Of the blacks present, he was teased by them a lot for his speech. They said that he sounded, “White”. As a man married to a “bi-racial” woman, what are your thoughts on this?
AW: Black men / women who have to live in a world where success is often based on one’s professionalism and ability to communicate properly, some may face scrutiny when trying to present themselves as respectable individuals in society.
EC: Mr. Wells I am enjoying this interview I must say. Now, speaking of speech, I’ve always wondered about the conversations between interracial couples concerning the ongoing racial tensions surrounding blacks and whites. Are there any moments when you and your wife disagree with a subject that is race related? If so, how do you deal with that?
AW: For the most part we understand and agree concerning each others racial differences. We look to the bible to help us have knowledge of who we are and that generally relieves any confusion we may have.
EC: Speak brother speak! Hope I’m not offending anyone out there, yall know I’m silly hee hee. So loving this interview right now yaass LOL. Were almost done though. Any time before 1967 your relationship would technically be illegal. How does that make you feel today with the knowledge that you’ve chosen to be with someone outside of your race?
AW: I didn’t have knowledge of who I was when I met Allison. But even so, I didn’t even begin to discriminate or allow race to determine who or how I love someone. To me, those days demonstrated racism and racism restricts people from fulfilled lives.
EC: Indeed. Andre, I want to thank you again for being part of this series, it has truly been a pleasure. If there is one form of advice you would give to people still struggling to accept Interracial Relationships, what would it be?
AW: Know that not every “interracial relationship” is joined together because they deny their own or even prefer another race. Some are actually together; love enjoins them and friendship maintains them.
EC: Can I ask you that same question again? I need you to repeat your answer for the record lol. No, seriously, in closing, as someone who has been married for some time, name one thing that has kept your relationship going.
AW: A relationship together in spirit and in truth.
EC: Thank you Mr. Wells, it has truly been a pleasure.
It is unusual for me not to put much thought into scheduling Mr. Well’s interview last, simply because I tend to plan everything (well, mostly everything). From the dates I choose to release my books to a subject as complex as this one, nothing I ever do hardly come without reason or significance. That said however, I didn’t put much thought into scheduling Mr. Wells interview last. But as I reflect on his answers, I am thankful for how this series has ended. His answers, in my opinion, summed everything up very nicely. I love how he brought in the bible and spoke concerning identity. What people must understand is that when I bring up these kinds of topics it is not about white or black. I am not trying to unite a color of people. It is not, then, about blacks or whites; it is about identity and nationhood.
It’s been a long ride for our people here in the America’s; from slavery, to Jim Crow, to racism, imprisonment, police brutality, the list goes on. Black people are the only group of people whose nationality changes with the census. They are the only people who cannot trace their lineage back to their natural heritage. If there is any people on the face of the earth more discriminated against than they, more despised and more afflicted then they please, inform me. They are such; the African American is, because their problem is not physical. Being deeper than racism itself, their problem is spiritual. If African Americans can begin to search deeper into the question of “Who am I and what is my purpose?” Then race and the concept of black and white in general will eventually fade. As I have stated on this blog plenty of times and as I will continue to state, I use black and white as terms for understanding, but I do not consider it my nationality. Black is, after all, a color but it does not define nationhood.
I want to thank everyone so much who has taken the time to support this series, either as interviewees or as interactions. I know it touched someone somewhere and for that I am thankful.
As a token of my appreciation for those who have opted to share a piece of themselves with us, I have a special gift.
Over the course of my writing career I have published a number of books and I have carefully chosen a few of them (the ones I think are the best lol) and placed them here. I want you (Interviewees) to each choose which book you would like to have and I will mail it to you at no cost. I am a hard-copy type person so your book will be a hard-copy. It is my way of saying thank you. Choose any one of these you like and email me your mailing address (Please visit the website to see what each book is about. I don’t want to list it here to preserve space on an already lengthy post. Just click on each book as if you were buying it and it shows what each is about):
Stella Book #2
Stella Book #1
Pearls Before Swine Vol #1 (a play)
From Girlhood to Womanhood (poetry)
In Case You Missed It:
The Interracial Blog Feature – Interviews Beyond The Colored Line:
10 weeks ago, in Charleston North Carolina, an unarmed black man (Walter Scott) was shot in the back. The footage was caught on video. Today, his murderer sits in a cell next to last weeks Charleston Shooter, as many are now calling him. After killing 9 people, Dylan Roof went on the run and was caught 16 hours later by Law Enforcement. Once captured, FBI began to question Roof. Shortly after that, according to a statement given to the Charlotte Observer, they took Roof to Burger King because he said that he was hungry.
Two months ago, 25 year old black man, Freddie Gray, was arrested by police, taken into custody, and critically injured in the transporting van. He fell into a coma and died due to injuries to his Spinal Cord. His death would lead to ongoing protest in downtown Baltimore. Pending further investigation into the incident, the six suspected police would be suspended… with pay.
I know it annoys a lot of people, the constant conversations about blacks and race. The constant eruption of discussion concerning racist whites against blacks. The constant pushing forth of articles and posts concerning the relationship between these groups of people. At some point in History, every nation of people have experienced some form of racism within the context in which we know it. Specifically, when we talk about blacks in America, the subject of slavery often accompany the explanation concerning our captivity and struggles here. You’d be hard pressed to sit in on a conversation that does not include that part of history. What people who are not black, however, must understand is that it is not just about slavery. The institution itself was very traumatic for our people and has had, as a result, a dramatic effect on us so much so that it leaves a mental stain even until this day. However, this alone does not make our story unique, though it plays a pivotal role. Just as other nations have been discriminated against, other nations too have seen some form of slavery (though not to the extent of our confinement). This is the commonality of our servitude. The difference however, is this:
The reason you will always hear of blacks when discussing racism is not just because they have been slaves, nor is it simply because they have been mistreated once or twice. But in addition to slavery, being black in America also has to do with our affliction in America. We have not been slaves for 400 years, but we have been afflicted for nearly 400 years. Since 1619, when the first blacks were brought through the ports of Jamestown Virginia to begin what we know as the Trans-Atlantic Slave Trade, we have been mistreated and afflicted for the entire time that we have been in this land. Meaning there has not been a let up; not one moment of peace and it has been nearly 400 years, this is what makes our captivity unique. From slavery, to Jim Crow, to police brutality, racism and discrimination, high prison population, drugs, disease, you name it, we’ve seen it. Name one instance in History, from 1619 forward, where blacks have not experienced some form of humiliation.
Others have been, and are mistreated, but none outside the so called African American can produce documentation that will prove that their people have endured one continual stomping, blow by blow by blow for nearly 400 years straight. Blacks were not part of the U.S. Constitution, they are an add on; an amendment if you will. And this is the difference between having been a slave and having endured a continual affliction even after that slavery has ended. Thus, while we have not been in physical chains this whole time, we have been afflicted this whole time (aside from the affliction of chains) more than any other people. Our psychological troubles then, and the anger built up among many of our lost brethren, is because they have seen their people as constant targets.
Logically speaking, all emotion aside, I’m going to put this as real as I only know how. Just as words are not idle, action is not either. Every thought, and every action means something. If you want people to stop using “The N Word”, then stop acting like niggas. Stop degrading yourself and your people by accepting ratchet behavior and slave like mentalities. When you know something is wrong and you continue to do it, that is disobedient behavior and only niggas and thugs and hood rats are disobedient. Stop accepting mediocrity and then calling it racism. Now I am no fool, I know there are tons of Europeans who use this word with every intent of harnessing the spirit of slavery. This is why it hits hard with blacks because people feel it in their spirit, and in their bones, that the tone in which some use it is a mere shadow, a reflection, of the generational racism in which many have been raised. Time doesn’t matter, there are still white people who are racist and they don’t want to admit it. I understand that. But not all of our white brothers and sisters are racist, we need to understand that too.
Everyone must be held accountable for their actions and the results they incur. If a slave is released from his chains and yet he stays in the same spot, then you cannot blame the slave master if the slave refuses to free himself. If you want other people to stop making mockery of you then show them a different you. I’m not saying bigotry is OK, for racism and discrimination has never left the fabric of America and that is hard for some people to believe. But as for us, to be given something different you have to show something different. I don’t call my friends niggas and my girlfriends are not my bitches. In addition, I refer to my people as brothers and sisters unless they have otherwise shown me something different. I give respect to those I love and to people who have shown me respect.
When I said, in a recent post, “We will not be niggas too much longer“, I meant that we will no longer exhibit wild and disobedient behavior; we will not rob and steal and oppress one another. The Pookies and Ray-Ray’s will rise to be the prophets and priests they were chosen to be and their names no longer associated with wildness but with the fear that is respect and the strength that comes along with it. That is what it means to no longer be niggas. Not that everyone will erase the N word from their vocabularies and racism will magically disappear.
I’ll end with this: a person cannot change his name if he wishes not to also change his actions. The whole purpose of name changes is to exhibit the characteristics of this new name, thereby becoming a new person. If you want to get rid of the “N Word”, you have to first get rid of the behavior associated with it and this cannot be done by always placing the blame on someone else. In the words of Carter G. Woodson:
“When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand here or go yonder. He will find his proper place and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door, he will cut one for his special benefit. His education makes it necessary.”
– Carter G. Woodson, The Mis-Education of the Negro
French physician Francois Bernier was the first to use the word “race” as a category for scientifically classifying humans in a 1684 essay titled “A New Division of the Earth, According to the Different Species or Races of Men Who Inhabit It”.
In addition, Johan Friedrich Blumenbach (1752-1840), a medical professor in Germany, argued that human beings fall into five races: Caucasian, Mongolian, Ethiopian, American, and Malay. He argued that Caucasians derived from the Caucasus Mountain region and embodied the ideal human from which the others degenerated. It was a popular belief that Caucasians were the ideal form based on a skull that had been found in the Caucasus Mountains, near the alleged location of Noah’s ark. What this classification achieved is the setting up of a color line. Blumenbach classified five chief races of mankind and by attributing psychological value and importance to race; this became what we know as racism.
Science has a lot to do with the usage of “race” to identify a people. Although there is uncertainty in the title about the correctness of the term “race” versus “species” to classify human variation, Bernier relied on categories based on outward physical characteristics such as skin color.
A prime example is Swedish botanist Carolus Linnaeus’ system of biological classifications in Systemae Naturae, published in 1735. Linnaean taxonomy is the system of scientific classification of plants and animals now widely used in the biological sciences. He formalized the distinction among the continental populations of the world and his work helped characterize the concept of race. In the tenth edition of Systemae Naturae, which was published in 1758, Linnaeus projected four subcategories of Homo sapiens: Americanus; Asiaticus; Africanus; and Europeanus. In short, the moral components of race–such as beliefs, values, etc., were not as prevalent where racial hierarchy was already established by slavery, but the word race was a general term that was used interchangeably with species, sort, type or variety. This is why there is no such thing as a race of people.
The concept of Race is a new ideology and has not always been with us. Genesis Chapter 10, known as The Table of Nations, gives an example of how people were split into nations and lands and language, not races. In fact, “definitions of who is black vary quite sharply from country to country, and for this reason people in other countries often express consternation about our definition.” (F. James Davis). What has happened then? How has a nation of people now become a race of people? They told you about a brown man, a black man, a yellow man, a red man, and a white man. It’s as if they took their crayons and painted us the colors of their expectations. After coloring they began the tasks of assigning these colors to class and certain geological locations in that they may properly identify them. Not necessarily so that these people may identify themselves, but so that racial superiority would reign supreme.
The U.S. Census Bureau defines race as “a social category recognized by the United States and does not attempt to define race biologically, anthropologically, or genetically”. The Census Bureau recognizes five categories of race: White (people with origins in Europe, the Middle East, or North Africa,) Black or African American (Africa), American Indian or Alaska Native, Asian, Native Hawaiian or Other Pacific Islander. The census also includes a Hispanic ethnic category. It is an ethnic category rather than a race category because the Latino community is said to include many races, such as White, Black, Native American, Asian, and mixed.
The truth is that every single person on the face of the earth belongs to a nation of people, as he was so divided since the beginning, and thus he falls into whatever family according to his nationality. Every people have a nation to which they belong, followed by a specific set of laws, customs, and traditions separated only by land and this is why race does not exist, because there’s no such thing as a race of people. Sure, we may use the term for understanding sake, one may say “my race is..” so that the person next to him gets it, but he does not really belong to a race, he belongs to a nation. Prejudices, Biases, and oppression of one people who feel superior over another people does exist, but race within the concept to which we’ve grown to know it, does not.