If you follow me on Instagram, then you are already familiar with this name. You may not, however, be familiar with his legacy. Dr. Jackson is many things: an inventor, businessman, scientist, and humanitarian. He’s the Co-founder of the Black Inventions Museum, Inc. and still invents today. But before we get into Joseph’s life, we must establish some additional facts.
Jackson didn’t invent the remote itself. He improved on earlier inventions, making the TV remote what we know it to be today. Nikola Tesla created one of the world’s first wireless remote controls, which he unveiled at Madison Square Garden in New York City in 1898. However, Tesla‘s boat remote was a flop. Another remote version was developed called “Lazy Bones,” and was connected to the television by a wire. The wireless remote control, called the “Flashmatic,” was developed in 1955 by Eugene Polley.
Joseph was born in Harvey Jefferson Parish, Louisiana the fourth of eight children. At 17 he worked as an oil field tool maintenance help and police. He also went to school while he worked learning how to repair televisions and later owned his own repair shop for seven years.
In 1961, Joseph received his GED and went to television repair school at night. He also owned and operated a radio and television service shop part-time in Fayetteville, North Carolina, near Fort Bragg where he was stationed.
I found it fun to discover that he was stationed in Fayetteville near Fort Bragg because it was the same place my husband was stationed when he was in the military as an engineer and equipment operator. Also, like hubby, Joseph was honorably discharged from the Army. Great men think alike 😉
After being honorably discharged in February 1968, Joseph re-enlisted in June 1970, working as an engineer equipment technician in Korea. Joseph graduated from the Army Recruiting and Career Counselor School in 1971 and transferred to California in 1973. He was an Army Recruiter and Career Counselor until his retirement in July 1978.
Before his retirement, Joseph also completed his degree in Business Administration at Columbia College and holds a Doctorate in Applied Science and Technology from Glendale University.
As an inventor, Joseph invented what led to the precursor of the V-Chip, the technology that is used in the television industry to block out violent programs and the creation of the TV Remote Control. Joseph still invents today and has founded Protelcon, Inc., in 1993 to market and distribute, the TeleCommander, the first empowerment television accessory designed to give parents control over the viewing content of children.
Dr. Jackson has had numerous appearances on local television, and several articles published in the “Los Angeles Times, Long Beach Press Telegram, The Los Angeles Sentinel, The Wave” and other local newspapers. He also appeared in “Jet Magazine,” on January 19, 1978. He is a member of The Black Business Association of Los Angeles, The Hawthorne Chamber of Commerce, and served on the Advisory Board at Cal State University of Long Beach School of Engineering.
Dr. Jackson now serves as Patent Consultant to many potential inventors throughout the country.
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On the tail-end of his TMZ interview, Kanye West posed a question, “is it true that blacks used to be Republican?” He went on to say, “the majority of African Americans used to be Republican….what was the reason that majority of blacks went from being Republican to being Democrats?”
I thought it would be a good time to merge current events with a fun fact for anyone who may have been left confused. While I won’t say that every black American did so (that wouldn’t be accurate), it is true that until the 1960s, the majority black American voted Republican. And for the record, let me be crystal clear: I am not a Republican and I am not a Democrat. They are two wings of the same bird as far as I am concerned. Malcolm X said it best:
I’m no politician. I’m not even a student of politics. I’m not a Republican, nor a Democrat, nor an American – and got sense enough to know it. I’m one of the 22 million black victims of the Democrats. One of the 22 million black victims of the Republicans and one of the 22 million black victims of Americanism. And when I speak, I don’t speak as a Democrat or a Republican, nor an American.
Due the African American experience in this country (U.S.), most black voters I’ve spoken to support the party they feel are in the best interest of black people (even if they really aren’t, ijs) and back then this party was the Republican party. It was the party of Lincoln, who many blacks saw as a hero because of the Emancipation Proclamation, freeing the enslaved in certain states.
A little-known fact is that Martin Luther King Dr. was closer to Republican candidate Richard Nixon than he was Kennedy. King and Nixon were friends. They met in Ghana in March 1957 and agreed to stay in touch. That summer, Nixon worked with King to strengthen the 1957 Civil Rights Bill.
“I will long remember the rich fellowship which we shared together and the fruitful discussion that we had,” Dr. King later wrote to the vice president, telling him “how deeply grateful all people of goodwill are to you for your assiduous labor and dauntless courage in seeking to make the Civil Rights Bill a reality… This is certainly an expression of your devotion to the highest mandates of the moral law.” – MLK
Nixon replied, “I am sure you know how much I appreciate your generous comments. My only regret is that I have been unable to do more than I have. Progress is understandably slow in this field, but we at least can be sure that we are moving steadily and surely ahead.” (Read Nixon’s full letter to King Here.)
Because what halted their friendship had a lot to do with what also ultimately halted the majority black vote of the Republican Party.
In his fiery inaugural speech in January of 1963, the new governor of Alabama, George Wallace had pledged, “segregation now, segregation tomorrow, segregation forever.” (you know, the clip used in every documentary about the civil rights movement) This launched civil rights protests throughout the city of Birmingham, Alabama.
Birmingham at the time was already a very racists city. It was where lots of Civil Rights activity took place that was met with violence and the city was nicknamed Bomingham because of the number of bombings that took place on a regular basis from people in opposition to integration. Such bombings resulted in the bombing of homes and lead to such tragedies as the bombing of the 16th Street Baptist Church on September 15, 1963 killing four little girls. The church stood in an area common for such attacks.
When King was arrested on October 19, 1960 during a sit-in protest of lunch counters in Atlanta and sentenced to hard labor, Civil Rights Activists approached both sides, Democratic and Republican, rallying for someone to do something to get King out of jail. Nixon even got a visit from Jackie Robinson, asking him to help with getting Dr. King out. Robinson was opposed to John F. Kennedy as President because he thought he was weak on Civil Rights and so did many black Americans at that time. It was common knowledge that the Democrats had the support of Southern racists. During the campaign, Kennedy raised suspicions in the black community by his support of Southerners, meeting privately with them and promising Governor Vandiver that as president he would never use federal troops to force Georgia to desegregate its schools.
Long story short, Nixon shot Robinson down, saying, it would be “grandstanding” to speak out in defense of King, according to his aide William Safire. This forever changed Nixon and King’s relationship….and King’s endorsement.
“I always felt that Nixon lost a real opportunity to express … support of something much larger than an individual, because this expressed support of the movement for civil rights in a way. And I had known Nixon longer. He had been supposedly close to me, and he would call me frequently about things, getting, seeking my advice. And yet, when this moment came, it was like he had never heard of me, you see.”
– Dr. Martin Luther King Jr.
It is my opinion that Nixon withdrew because he had ulterior motives with starting Cointel Pro, the Counter Intelligence Program that destroyed such black revolutionary organizations as The Black Panthers.
Meanwhile, Bobby and Jack Kennedy discussed the political ramifications of getting King out of jail. Senator Kennedy phoned Governor Vandiver asking if there was anything the Governor could do to get King out. (Thomas, Evans (2013). Robert Kennedy: His Life. pp 103.) Vandiver didn’t want to do it but he wanted Kennedy to win the presidency. A call was made to Coretta Scott King, word got out about the phone call, rumors spread, and shortly afterward, King was released from jail. Upon landing in Atlanta, King endorsed Kennedy and because blacks supported King, they supported Kennedy in mass.
While I cannot say for sure this swung the black vote in the Democrats favor 100% (there’s no way to provide proof of this on my part), I do know it had a LOT to do with it.
“Nixon in 1960 won just 32 percent… Four years later, facing Barry Goldwater, Lyndon Johnson won 94 percent of the black vote, which set a demographic pattern that endures.”
Meanwhile, Kennedy had been in the White House for years and had not delivered on his promise to support new anti-discrimination measures. When he was a Senator, he had promised that he would which resulted in a ton of support from African American voters.
“The first thing the cracker does when he comes in power, he takes all the Negro leaders and invites them for coffee. To show that he’s all right. And those Uncle Toms can’t pass up the coffee. They come away from the coffee table telling you and me that this man is all right. Oh, I say you been misled. You been had. You been took.”
– Malcolm X
Malcolm X, By Any Means Necessary: Malcolm X Speeches and Writings (Atlanta, GA: Pathfinder Press, 1992), 59
It wasn’t until violent protests forced Kennedy to act that he did act. Racial tensions had reached a fever pitch. American citizens were horrified to see blacks being bitten by dogs, beaten with clubs, and drowned with water-hoses. Protests were getting more violent. All of this led up to the signing of the Civil Rights Act. John F. Kennedy proposed and Lyndon B Johnson signed the Civil Rights Act of 1964 which ended segregation in public places and banned employment discrimination on the basis of race, color, religion, sex or national origin, and is considered one of the crowning legislative achievements of the civil rights movement
…and many blacks have been voting Democratic ever since.
“He was sentenced to six months at hard labor, but presidential candidate John F. Kennedy reached out to the King family and helped secure Dr. King’s release, earning him pivotal black votes that would help him win the presidency that year.”
“The government itself has failed us. And once we see that all of these other sources to which we’ve turned have failed, we stop turning to them and turn to ourselves. We need a self-help program, a do-it-yourself philosophy, a do-it-right-now philosophy, a it’s-already-too-late philosophy. This is what you and I need to get with. And the only time – the only way we’re going to solve our problem is with a self-help program. Before we can get a self-help program started, we have to have a self-help philosophy.”
“Today, students of color in the United States are nearly three times more likely than white children to be labelled cognitively impaired. When Latoya walked into Seth’s first special-education classroom, she said, “I did not see one white child. All I saw was black boys.”
“School,” one student said, “is like prison where I am in the weird class.”
This isn’t really a black history fact. It‘s more like a modern-day fact with roots that go back to the Jim Crow era.
GNETS is short for Georgia Network for Educational and Therapeutic Support but support is not a word that I find fitting for this program. Earlier this week, I came across an article, “Georgia’s Separate and Unequal Special Education System,” which detailed how the GNETS program separates children by disability and race. As I read on, it became apparent to me that GNETS is an entirely separate school system in itself, that turns the classroom into a prison for black youth, disproportionately, black boys.
According to Bestcounciling degrees.net, “Psycho-education is a form of education that is specifically offered to individuals who are suffering from any one of several distinct mental health conditions impairing their ability to lead their lives. The ideal aim of the psychoeducational approach is to give both the individuals who suffer from psychological conditions and their families a stronger base of knowledge for knowing on ways to cope and thrive in spite of the condition.” These programs exist by way of the Individuals with Disabilities Education Act or IDEA.
IDEA was introduced in 1975 and first came into being on October 30, 1990, when the “Education of All Handicapped Children Act” was renamed “Individuals with Disabilities Education Act. According to Beth Ferri, a disability scholar at Syracuse University, IDEA provided a kind of loophole to the 1954 Supreme Court decision in Brown v. Board of Education, which outlawed racial segregation in schools. “Before the Education for All Handicapped Children Act was enacted in 1975, U.S. public schools accommodated only 1 out of 5 children with disabilities. Until that time, many states had laws that explicitly excluded children with certain types of disabilities from attending public school, including children who were blind, deaf, and children labeled “emotionally disturbed” or “mentally retarded.” (Wikipedia)
IDEA sounds nice, but it became a double-edged sword. While it may have tackled the issue of allowing children with disabilities to be integrated into the public school system, it was also a subtle response to Brown vs. Board of Education. Schools that did not want to integrate could do so by re-labeling blacks disabled and pushing them out. Now racial segregation continued “under the guise of ‘disability.” Disabled, poverty-stricken, and feeble-minded are just a few code words used throughout history in the America‘s that were often references to African Americans. Instead of blatant racism or racial epithets, people could just say things like “ghetto,” or “inner-city,” when referring to black people.
“Data obtained through records requests reveal that the percentage of students in the GNETS program who are black boys is double that of the public schools in the state. Most of the students in GNETS are classified as having an “emotional and behavioral disorder,” a vague label that does not correspond to any particular medical diagnosis. A teacher who worked for five years at a GNETS program called Coastal Academy, in Brunswick, told me, “We always had a sprinkling of middle-class white kids, maybe two or three, but they didn’t stay long. Everyone made sure they got out. It was the black students who were trapped there. They came in first grade and never left.”
An investigation by The Atlanta Journal-Constitution found that Georgia’s public schools assign a vastly disproportionate number of African American students to psychoeducational programs, segregating them not just by disability but also by race. In such instances, disability has become synonymous with race. Black children in these programs are restrained using dog leashes, experimented on, and locked in rooms like prisons, with bars over the windows. In one such room, a 14-year-old boy hanged himself.
“At a school in Cordele, students with behavioral disorders must use segregated restrooms. They have separate lunch periods. They have to enter through a special door and, unlike their peers without disabilities, pass through a metal detector.” In Rome, students in the Georgia Network for Educational and Therapeutic Support program aren’t allowed to engage with other students – or even leave the basement.”
“As a black kid, you keep getting in trouble,” said Craig Goodmark, a lawyer with Atlanta Legal Aid who represents families of disabled children. “You get in trouble, there are no mental health services. The only mental health services are in the GNETS. That sort of combines to create a reality.”
Seven-year-old David got into trouble as soon as his mother enrolled him in school after moving to Cobb County last spring. He received out-of-school suspensions for 10 of his first 17 days, then was suspended another nine days in the first two weeks of the fall semester. His offenses, according to school documents, included “physical violence without harm,” “class disruption” and “insubordination.”
“Basically,” his mother said, “he was set up for failure.”
“The longest restraint lasted 15 minutes, after David screamed, threw items at other students, toppled desks and slapped at teachers. To keep David from biting him, a school report said, a teacher pushed his fist into the child’s mouth and held it there for several minutes. David told Tonyi he gagged and almost vomited. The school district later said the teacher appropriately controlled David’s “disruptive and assaultive behavior.”
Through such programs as GNETS, Georgia illegally segregates thousands of students with behavioral or psychiatric disorders, often in schools that are dirty, in poor repair and, in some cases, served as blacks-only facilities before court-ordered integration, according to the U.S. Justice Department.
Fifty-four percent of students in Georgia’s psycho-educational programs are African American, compared to 37 percent in all public schools statewide, the Journal-Constitution found. In half of the 24 programs, black enrollment exceeds 60 percent. In one, nine of every 10 students are African American.
I have a lot to say so this is only part one as there were multiple dynamics to this film.
WARNING: THIS POST HAS SPOILERS. IF YOU DIDN’T SEE THE MOVIE YET, GO SEE IT AND THEN COME BACK TO THIS POST 🙂
What is Blackkklansman about? First, we should know that the story is based off a true story and a memoir. From Rotten Tomatoes:
“From visionary filmmaker Spike Lee comes the incredible true story of an American hero. It’s the early 1970s, and Ron Stallworth (John David Washington) is the first African-American detective to serve in the Colorado Springs Police Department. Determined to make a name for himself, Stallworth bravely sets out on a dangerous mission: infiltrate and expose the Ku Klux Klan. The young detective soon recruits a more seasoned colleague, Flip Zimmerman (Adam Driver), into the undercover investigation of a lifetime. Together, they team up to take down the extremist hate group as the organization aims to sanitize its violent rhetoric to appeal to the mainstream. Produced by the team behind the Academy-Award (R) winning Get Out.”
“Why do you talk like that?”
I was in the backseat of my cousin’s friend’s car. He was dropping me off at a family members house when his question came.
“Talk like what?” I asked, confused.
“Like that. Proper. You say everything right.”
I frowned, “What?”
I start with this experience because stereotypes concerning language is the foundation of this movie. It is the stereotype concerning Blacks and the English language or the “King’s English,” that makes the plot possible. In social psychology, a stereotype is an over-generalized belief. Stereotypes are generalized because one assumes that the stereotype is true with no real basis or evidence of the belief. There’s no such thing as talking black or talking white. How a person communicates is determined by his upbringing, education or environment, not by his or her race or nationality. But some black people who articulate words well have been teased for years for “trying to talk white.” They have been deemed Uncle Tom’s, sell-outs or simply made fun of and mocked.
In Blackkklansman, Ron Stallworth (John David Washington) uses this language barrier or stereotype to his advantage. Ron speaks proper, to the extent that (according to general thought), he sounds just like a typical European. Ron pretends to be a white guy on the phone who is interested in joining the Klu Klux Klan and mistakenly uses his real name. The person on the other end of the phone invites him down for a meeting except Ron can’t go, obviously. Ron is not white.
Stallworth can’t show up in person as a Black guy so in comes Flip Zimmerman (Adam Driver), a Jewish man who pretends to be Ron in person. Because of the stereotype surrounding language, Ron can infiltrate a white racist organization with nothing more than a proper English accent.
Language stereotypes have their roots in Scientific Racism. Scientific Racism is the belief there is scientific proof to justify racism. Examples of such thought is Blacks are related to monkeys, their brains are smaller than other races, and they are less intelligent than other races. In the event someone Black is intelligent, surely it is not of his own doing. He is almost always certainly trying to be like someone else.
Nineteenth-Century scientists were convinced the white race was superior to other races and this superiority can be found in Darwinian Theory. Coined by the cousin of Charles Darwin, Francis Galton, Eugenics comes from the Greek word eugenes, meaning “well-born.” It is a racist scientific process set out to prove, through alleged psychological and medical evidence, the inferiority of Blacks. Eugenics was put into practice by eliminating those born without “well born genes” from the population. From 1924 to 1936, thirteen states in the U.S. utilized eugenics programs that ranged from isolating those deemed “feeble-minded” from the general population to forced sterilization.
Because of Scientific Racism even among blacks, there is a common misconception that if you are a black person who speaks intelligently, proper, enunciate words correctly, or have an extensive vocabulary, you are “talking white.” This belief exists because of the stereotype in many circles that only “white” people can speak intelligently.
Does speaking a certain language and the enunciation of words define a person’s allegiance to a certain group of people? Am I a sellout, coon, or Uncle Tom because I like to read and speak a certain way? Because of Scientific Racism and stereotypes concerning language and intelligence, Ron Stallworth joined the Klan without even showing his face.
The Secret Relationship Between Blacks and Jews
The headline I am using, The Secret Relationship Between Blacks and Jews is inspired by a book released in 1991 by the Nation of Islam by the same name that asserts Jews dominated the Atlantic slave trade and has been widely criticized for being antisemitic. (Another book to read is The Thirteenth Tribe by Arthur Koestler as well as Jews Selling Blacks also by The Nation of Islam detailing slave sale advertising by American Jews.) But, Jews involvement in the Slave Trade is not the secret relationship to which I am referring.
In Blackkklansman, Ron is a Black guy, but he cannot show up at KKK meetings as a Black guy. So, he recruits the help of Flip Zimmerman who would pretend to be him in person. As it stands today, 2018, Jews are known and recognized as the chosen people of “God.” Their heritage and identity are said to go back to that of the ancient Israelites and the land of Israel /Jerusalem is known and recognized as their land. But there are several historical occurrences that makes this inaccurate.
According to the biblical table of Nations (Gen. 10), the earth was repopulated after the flood by Noah’s three sons and their wives. Shem (Shemites), Ham (Hamites) Japheth (Japhites). According to the bible, the Israelites lineage goes back to Shem but Ashkenaz is the descendant of Noah’s son Japheth.
Ashkenaz is the first-born son of Gomer, again, descendant of Japheth. History traces the descendants of Japheth back to the European nations.
Ashkenaz in Hebrew means German. This means that Asheknazi Jew literally translates, “German Jew.”
Gomer, the first born of Japheth, has been traced back to the Celtics, Goths, Hungarians, Sloths, the Gaels of Ireland and Scotland.
Javan, fourth son of Japheth, has been traced back to the Greeks and Magog has been traced back to the Russians.
According to the bible, the Israelites will be returned to their land by the messiah. This is not how the Jews entered the land of Israel. The British Empire conquered Jerusalem and had a mandate of the land from the Turkish Empire. They gave it to the Jews after the 2nd World War when the Jews said they needed their own land because of the Holocaust. This was done by way of The Balfour Declaration of 1948.
The parts of the earth inhabited by Shem were the territory of Assyria and Persia east of the Tigris River, the eastern part of Syria and parts of the Arabian Peninsula. All the children of Shem were black.
Abraham, father of the Hebrew-Israelite and Arab nation was black.
The Arab nation is made up of black Hamite / Egyptian mothers and black Shemite fathers. Hagar, the black Egyptian is mother of Abraham’s son Ishmael. Ishmael married black Egyptian women and gave birth to 12 sons who became 12 tribes. They inhabited the region from the Euphrates to the Red Sea in the Arabian Peninsula and they were black.
Joseph was second in command in Egypt when the famine drove the eleven sons of Jacob to Canaan to buy food. Joseph’s brothers did not recognize him. First, he had grown into a man since they last seen him and secondly, they could not distinguish him from the black Egyptians because he was black also.
After Pharaoh commanded that all the Hebrew babies be killed by way of his “Birth Control” mandate, Moses passed as the pharaoh’s black grandson for 40 years. This could not happen if Moses, the Israelite “Jew” was not also black.
Abraham, Isaac, Jacob, and the 12 tribes were all black.
Due to the mountain of evidence concerning the identity of the ancient Shemites and Japhethites, it is my belief that the so-called African American, Negro, Black, Colored person, are the original “Jews” and true children of Israel and that the Jews we know today are instead the European nations.
With this understanding, the fact that Zimmerman, a Jew, is pretending to be Ron, a black man, in this movie is revealing and I wonder if Spike Lee and Jordan Peele did this on purpose. After all, it wouldn’t be Spike Lee’s first time doing this.
In his movie Bamboozled, a satire of network television’s pitfalls and prejudices and a humorous look at how race, ratings and the pursuit of power lead to a television writer’s rise and tragic downfall, Pierre Delacroix (played by Damon Wayans) is in a room with the writers for his sitcom and a Jewish man is wearing an Afro. Pierre jokes about blacks always being late or on “CP Time” (“Colored People Time”). He then pauses and looks at the Jew with the Afro and his words are: “And no. That Afro does not qualify you my young Jewish friend.” He meant, that Afro does not make you black. (Lee also uses the language stereotype in this movie. More on this in part 2 when we explore the caricature of the Uncle Tom.) This happens all the time in Hollywood where blacks and Jews are jokingly intertwined with one another.
In Blackkklansman, Zimmerman is not really Ron, a black man, just as the Jews are not really the children of Israel, who are black. The secret relationship between Blacks and Jews is that Blacks are the original “Jews,” and everyone knows it but black people. (That’s why it’s a secret).
The Klan and Police Force Connection
In Blackkklansman, Ron is a Black police officer who sincerely believes that justice can take place from within the system. He befriends a young lady named Patrice, an Angela Davis character, working for the Black Panthers as part of Stokely Carmichael’s team. While their relationship attempts to take a romantic turn, her problem with him is his connection to the force (she eventually discovers he’s an undercover cop). At the end of the movie he confirms that while he has turned in his Klan membership, he is not ready to turn in his allegiance to the police force. Her response: “I can’t sleep with the enemy.”
Why did she consider him an enemy for being a police officer?
During the institution of chattel slavery, controlling the actions and whereabouts of slaves was of vital importance. As nothing more than a commodity, slaves were worth hundreds and thousands of dollars. Big feet, for example, may indicate to a slave owner that his slave may be strong and a stout one day while his “skin and bones” appearance may bring down a hopeful price. “Through care and discipline, slaves’ bodies were physically incorporated with their owners’ standards of measure.” (Walter Johnson, Life Inside the Antebellum Slave Market)
If a slave approached the auction block with two fingers cut off, for example, both of which were done in the slave’s desperate attempt to escape chains–choosing rather to go about with eight fingers than to become a slave–the true manner of his disablement would be concealed for the time being. Basically, the fact that this slave cut his own fingers off would be a secret for now. The owner would instead lie about the enslaved man’s attempted escape. Maybe a doctor cut off one of his fingers due to illness and the slave, to comply with the doctor’s orders, cut off the other one.
In such case the slave is seen as so stupid and imitative that he would mutilate himself because it’s what the doctor did. For the auctioneer, this increased his chances of selling this slave. Showing stupidity for obedience was better than showing rebellion, which would decrease the auctioneer’s chances of selling the slave.
These kinds of situations, and the constant running away of slaves, caused for serious security over the slave’s whereabouts and required a policing of them known as Slave Patrols.
Slave patrols were organized groups of white men who monitored and enforced discipline upon black slaves during chattel slavery in the U.S. The slave patrols’ function was to police slaves, especially runaways and defiant slaves. These patrols were formed by county courts and state militias and were the closest enforcers of codes governing slaves throughout the South.
Overseers – On large plantations, the person who directed the daily work of the slaves was the overseer, a white man OR an enslaved black man (driver) promoted to the position by his master. Some plantations had both a white overseer and a black driver, especially in the deep South or on plantations where the master was often absent. The overseer had special privileges. He may get to ride around on a horse instead of pick cotton in the fields. He may live in a brick house instead of a slave cabin, and he may get to sit at the masters’ table on special occasions and eat with him.
Many people assert the word “officer” is a direct relation to “overseer,” which is taken to mean that the overseer of slave plantations have become police officers. I don’t know about the name correlation, but I do know that black cops are often teased and accused of being “overseers” by other blacks who have come to distrust the system of American policing overall. For many, police cars have replaced horses and badges have replaced hoods.
This may be because modern-day police enforce the laws of the land and are the most brutal force toward African Americans and black related crimes in this day as well as back in the day. Patrice considered Ron an enemy because Slave Patrols, Night Watches, and Overseers were designed for managing slaves in the same way that modern day Police Departments manage black related crimes. As David Giacopassi and Margaret Vandiver state in Ignoring the Past: Coverage of Slavery and Slave Patrols in Criminal Justice (2006:186) remark:
“the literature clearly establishes that a legally sanctioned law enforcement system existed in America before the Civil War for the express purpose of controlling the slave population and protecting the interests of slave owners. The similarities between the slave patrols and modern American policing are too salient to dismiss or ignore. Hence, the slave patrol should be considered a forerunner of modern American law enforcement.”
And the National Humanity Center, Slave Drivers, Overseer, Enslavement:
“How did black drivers relate to their masters, and to their fellow slaves over whom they held authority? How did they adapt to the vulnerable position between master and slave.”
These are questions many blacks have for black police officers. How does a black police officer, aware of the racist practices of his job, relate to the people of his race who are being mistreated and over whom he has authority? How does he balance this allegiance? For women like Patrice and many in the African American community, there is no balance.
I thought the movie was decent. It didn’t wow me. It was just okay. I loved all the connections and messages of the movie and the history. I just thought the movie would do more with those connections. I loved listening to the powerful speech of Kwame Ture or Stokely Carmichael as played by Corey Hawkins, who did an AMAZING job!
Obviously, I did not read the book before seeing this movie so I did not know how it would end. While I don’t believe every officer is evil (just like I don’t believe all blacks are illiterate and ghetto, not all Mexicans are criminals who got to the U.S. illegally, and not all white people are racists), I thought Ron would get more involved with the politics of the Black Panthers and less involved with the police force with all the information he now had. I thought with all the connections, subtle or otherwise, this would lead Ron to leave the force and the movie was going to take a turn similar to Sam Green’s The Spook Who Sat By the Door. This book (so controversial it was removed from shelves) is a fictional account turned movie in the 60s about the first black CIA agent who, after quitting, takes all he has learned from the agency and trains his brothers in the inner-city how to fight. A movie was made of the book in 1973. (There was also a movie released in 1966 called Black Klansman where a light-skinned black man (Richard Gilden) infiltrates the Ku Klux Klan to avenge his daughters murder after she is killed in a church bombing.)
This week, Black History Fun Fact Friday is going live!
Join me and host Stephanie Renee on The Source, WURD Radio this Friday, August 24th @ 10:25a EST. I’ll be discussing my Black History Fun Fact Friday article series (which is returning soon with some new fun facts, find previous articles right here on the blog. Click here) and the Legacy of Dunbar, the first Black Public High School in the United States. The Source airs on WURD Radio, 96.1FM and 900AM in Philadelphia or online at http://www.WURDRadio.com. You can also download the free app @ WURD Radio. Chat soon! @onWURD #onWURD #Onward #EachOneTeachOne #educhat
Welcome back to Black History Fun Fact Friday. Today, we learn about Lucy Craft Laney.
Lucy Craft Laney was a famous educator in the late 1800s and early 1900s. She opened her own school in 1883, which became known as Haines Normal and Industrial Institute in Augusta, Georgia where she served as teacher and principle for 50 years.
Laney was born on April 13, 1854, one of ten children, to Louisa and David Laney. Laney was not enslaved as David Laney purchased his freedom twenty years before Laney’s birth and then purchased his wife’s freedom sometime after their marriage. Laney was taught to read by her mother at the early age of four. By 12 Laney could translate passages in Latin. She attended Lewis (later Ballard) High School in Macon, GA which was sponsored by the American Missionary Association.
Laney prepared to be a teacher at Atlanta University in 1889 (later Clark Atlanta University), graduating from the Normal Department (teacher’s training) in 1873.
Laney’s school started out small with just a handful of students. She began her school in 1883 in Augusta. Her school was chartered by the state three years later and named the Haines Normal and Industrial Institute. Originally, Laney intended to admit only girls, but several boys appeared and she could not turn them away. By the end of the second year, there were more than 200 Black students enrolled in Laney’s school.
Over the years, Laney made many improvements and additions to the school. In the 1890s, the school was one of the first to offer kindergarten classes for African-American children in the South. She also opened a training center so that black women could train as nurses. The school’s curriculum provided the students with traditional liberal arts courses as well as vocational programs, which was groundbreaking at the time, but that’s not all. Laney’s school also acted as a cultural center for the Black community, hosting lectures by nationally famous guests, and various social events.
James Shober was an African American doctor and the first Black doctor in North Carolina. James was born on August 23, 1853, in what is now Winston-Salem, North Carolina. James father Francis Edwin was a white businessman and politician who served in the North Carolina state legislature and the United States Congress. His mother was an 18-year-old enslaved woman named Betsy Ann.
Betsy was of mixed race who lived in Salem and passed away in 1859 when Shober was between six and seven-years-old. He was sent back to the Waugh Plantation near Waughtown, North Carolina, where his grandmother lived with other family relatives.
Educated at Lincoln University in Oxford, Pennsylvania, Shober then enrolled in the Howard University School of Medicine in Washington, D.C. where he was one of the forty-eight graduates in 1878.
After graduation, he began practicing medicine in his home in Wilmington, then the state’s largest city. Shober was the only Black doctor in a city of more than 10,000. There were only a handful of licensed black doctors across the United States following the Civil War. Shober now joined those ranks in 1878 and became the first professionally trained Black physician in North Carolina.
On June 28, 1881, James married Anna Maria Taylor, an educator who taught at the Peabody School in Wilmington, and they became the parents of two daughters, Mary Louise and Emily Lillian. His daughters both graduated from Fisk University and pursued a number of professions. James Shober died young, at just 36 years-old on January 1, 1889.