Black History Fun Fact Friday – Esther Georgia Irving Cooper

Welcome to another Black History Fun Fact Friday. Today, we meet a woman you may not have heard about but who has done tremendous community work for the betterment of education for African Americans.

Esther Georgia Irving Cooper was born on November 28, 1881, in Cleveland, Ohio. While she’s the daughter of former slaves, her mother’s side of the family gained their freedom sometime before the Civil War and came to Ohio from North Carolina in the 1850s. Esther worked for Harry Clay Smith, a black man of the Ohio legislature and editor of the Cleveland Gazette. Esther later moved to Washington D.C. in 1913 as a stenographer in the Forrest Service of the U.S. Department of Agriculture. It was here that she met her husband, George Posea Cooper, a Tennessee native and veteran of the Philippine Insurrection then serving as a technical sergeant in the Quartermaster Corps at Fort Myer in Alexandria County (after 1920 Arlington County). The couple married on September 10, 1913, and had three daughters. The Cooper‘s valued education and Esther worked part-time as a teacher of English, shorthand, and typing at the National Training School for Women and Girls. She also managed business classes in the adult program of the Arlington County Public Schools as part of the Federal Education Rehabilitation Act.

Esther is best known for her Civil Rights Activism in Arlington County. She became an advocate for the improvement of African American education after deciding not to send her children to Arlington’s black schools because of the poor upkeep. She also took part in many community improvement organizations, lobbied on behalf of the Citizens Committee for School Improvement, and helped organize the Jennie Dean Community Center Association, a women’s group that raised money to purchase land for a recreation center open to African Americans.

Esther also served as president of the Kemper School Parent-Teacher Association, fought to establish an accredited junior high school, and organized and led the Arlington County branch of the NAACP. Under her leadership, the Arlington NAACP launched a court case challenging inequalities in the county’s high school facilities. The group’s efforts culminated in Carter v. School Board of Arlington County (1950), in which the Fourth Circuit Court of Appeals ruled that the county’s separate high schools constituted unlawful racial discrimination.

I love shedding light on the Esther’s of the world because they are not the same ten black leaders we’ve heard about and we hear about repeatedly. These unfamiliar faces help us understand just how powerful our contributions have been to the world as there are so many who are unknown and unrecognized, their names left out of the history books, school curricula, and Google searches. The best way to honor those who have put in great work on behalf of bettering our communities is to act. To pick up the mantle and do what we can from our corners of the world. To use whatever skill, whatever talent, whatever gifts we’ve been given to do our part. The best way to honor anyone we feel has contributed anything significant to this world is to do the work needed to move forward and to take the time to appreciate and to honor those individuals who are still alive and who are working. Let’s not wait until their deaths to support fully. Let us do that now, today, while they live, and let us help them in their endeavors in whatever way we can according to the gifts we have been given. Let us give people their flowers now who deserve them. The next day is not promised. Let us not wait.

Esther did the work. May we do the same, in whatever capacity to which we are able.

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Black History Fun Fact Friday – Research Links and Book Recommendations

 

I’ve been swamped in schoolwork which is stopping me from living my best life on these black history posts. Today, I compiled a list of links I found throughout the week and books I recommend since I did not get to complete a full post on one topic. The books are what I really encourage you to look into. Unlike the internet, they provide more detailed and in-depth research and citations from scholars and others useful for deep research.

Descendants of Last Slave Ship Still Live in Alabama Community

The story of the Clotilda and the people who built Africatown.

I spoke about “Africa Town” once before on this blog (See post here). This article shares some insightful information on the descendants of that town. (You may also remember the book recently released on behalf of Zora Neale Hurston of the Clotilda).

https://www.history.com/news/slaves-clotilda-ship-built-africatown

Black Slaves, Indian Masters: Slavery, Emancipation, and Citizenship in the Native American South, by Barbara Krauthamer (2013)

This is important. Europeans were not the only people to sell Blacks into slavery but so did the Natives, so did Jews and so did Islam.

https://notevenpast.org/black-slaves-indian-masters-slavery-emancipation-and-citizenship-in-the-native-american-south-by-barbara-krauthamer-2013/

The Little-Known Underground Railroad That Ran South to Mexico

Unlike the northern free states, Mexico didn’t agree to return fugitive slaves.
I found this story interesting and would like to do more research for an entire post. For now, check it out at the link below.

South African paramilitary unit plotted to infect black population with Aids, former member claims

Group said to have ‘spread the virus’ at the behest of Keith Maxwell, eccentric leader of the shadowy South African Institute of Maritime Research, who wanted a white majority country where ‘the excesses of the 1960s, 70s and 80s have no place in the post-Aids world’.

https://www.independent.co.uk/news/world/africa/south-africa-apartheid-aids-saimr-plot-infect-hiv-virus-black-cold-case-hammarskj-ld-documentary-a8749176.html?fbclid=IwAR024DMZjTNgRWorLKuN1Y6FyNn2vifEkDelnnxJSPs0AP0eDDd1f1YGcEs

Don’t let February be the only time you are interested in your history. From the shelf, here are some of my favorites. I recommend them all:

  • They Came Before Columbus, Ivan Van Sertima
  • Jews Selling Blacks: Slave Sale Advertising by American Jews
  • The Miseducation of the Negro, Carter G. Woodson
  • The Valley of Dry Bones: The Conditions that Face Black People in America, Rudolph Windsor
  • From Babylon to Timbuktu: A History of the Ancient Black-Races including the Black Hebrews also by Rudolph Windsor
  • Negro Slave Songs in the U.S. Miles, Mark, Fisher
  • Israel on the Appomattox: A southern experiment in black freedom from the 1790s through the Civil War, Melvin Patrick Ely
  • Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present, Harriet A. Washington
  • Hair Story: Untangling the Roots of Black Hair in America, Ayana D. Byrd and Lori L. Tharps
  • The Assassination of Fred Hampton: How the FBI and the Chicago Police Murdered a Black Panther
  • Bad Blood: The Tuskegee Syphilis Experiment, James H. Jones
  • Understanding the Assault on the Black Man, Black Manhood, and Black Masculinity, Wesley Muhammad
  • The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander

There are so many others but this should be enough to get your started! Be sure to check out the other Black History Fun Facts on the Black History Fun Fact Friday page.

Have a great weekend!

Black History Fun Fact Friday – Phillip  L. Downing and the First Mailbox

 

Every day, we use our mailbox, checking it for packages and letters and bills. You look at it every single day but did you know a black man invented it? Thanks to Phillip L. Downing (some sources and memes say Paul but so far I have only been able to verify that his name was Phillip), you don‘t have to travel to the post office every day. You can just walk a few steps from your home. But Downing didn’t call it a mailbox. He called it a Street Letter Box.

Downing was born in Providence, Rhode Island on March 22, 1857. His father, George T. Downing was an abolitionist and business owner. His grandfather, Thomas Downing, was born to emancipated parents in Virginia and also had a successful business in the financial district of Manhattan in 1825. Thomas Downing also helped to found the United Anti-Slavery Societies of New York City.

Coming from a family of business owners, it‘s no surprise that Phillip would become an inventor. During the late nineteenth and the early twentieth century, Downing successfully filed five patents with the United States Patent Office. Among his most significant inventions were a street letterbox (U.S. Patent numbers 462,092 and 462,093) and a mechanical device for operating a street railway switches (U.S. Patent number 430,118), which he invented before the predecessor of today‘s mailbox. On June 17, 1890, the U.S. Patent Office approved Downing’s application for “new and useful Improvements in Street-Railway Switches.” His invention allowed the switches to be opened or closed by using a brass arm next to the brake handle on the platform of the car. Then, on October 27, 1891, his two patents for a street letter box also gained approval.

Downing’s design resembled old school mailboxes (see image). A tall metal box with a secure, hinged door to drop letters. Until this point, people wanting to send mail had to travel to the nearest post office. This is how the enslaved “heard it through the grapevine,“ communication started on slave plantations where information passed from person-to-person, by word of mouth. The Black person who was sent to the post office to get the mail would linger long enough to get a drift of the conversation from the group of white people who congregated there. The mail carrier on his way back to the master‘s house would retell the news he heard so that the other slaves knew what was going on in the world. While many records accredit this to the news that came through the telegraph, it actually began before then. The “grape-vine telegraph” (Washington, p. 9) was unofficially invented first as mouth-to-mouth rumors, gossip, and worldly conversations and news of the war from Southern blacks on the plantation.

Knowing this, it is not surprising that a Black man would make these “conversations” easier by inventing a mailbox. To this day the term, “I heard it through the grapevine,” is still a common saying for someone who has heard gossip. The phrase has even been recorded as a song by Gladys Knight & the Pips in 1967 and by Marvin Gaye in 1968.

Before, those wishing to send mail usually had to travel to the post office but Downing’s invention changed that. Instead, the street letter box would allow for drop off near one’s home and easy pickup by a letter carrier. His idea for the hinged opening prevented rain or snow from entering the box and damaging the mail.


Misty Brown, “Ever Wonder,” Afro-American February 6, 1988; Eyvaine Walker, Keeping a Family Legacy Alive: Unforgotten African Americans (Atlanta, GA: Twins Pub, 2011), 316 – 317. “Philip Downing, Boston, Retires After 31 Years Service in Custom House,” The New York Age, April 9, 1927.

Mahoney, E. (2017, October 31) Philip B. Downing (1857-1934). Retrieved from https://www.blackpast.org/african-american-history/downing-philip-b-1857-1934/

Washington, B. (1995). UP From Slavery. Dover Publications Inc. Edition. Original Publisher, Doubleday, Page, circa 1901, NY. Chapter 1: A Slave Among Slaves, p.9

CAUTION: Black History Memes with False Information

There are tons of Black History memes circulating on the internet and this number has increased even more due to it being Black History Month. However, many of these memes are not historically accurate. Please be sure to double check your facts before sharing. (For example, it is not accurate to say that anyone born in the 19th, or 20th centuries invented heat. Heat has been around for far longer) Otherwise, you are guilty of spreading disinformation. All it takes is a quick Google search. Also, Wikipedia is not a credible source by itself. Anything acquired from Wiki need to be validated by other trusted sources. A good rule of thumb is to look for scholarly, peer-reviewed articles on .gov, .edu, or .org sites and trustworthy blogs. Peer-reviewed means information from a reputable source, information that indicates that other professionals have reviewed and deemed it worthy of publication. Black people have contributed greatly to the world so that we really don’t have to make stuff up. If you see a meme with a fun fact on it just open the internet on your phone and type the name or fact into the search bar. You can tell from there if the info is accurate or not. Sometimes it will even come up that the fact cannot be validated but is a popular opinion. Put those research skills to work and educate the people right.

Black History Fun Fact Friday – A Review

“What is Black History?”

The question is deceptively simple. While it may seem like the history of “black people,” or a month worth of 28 days of “Black Pride,” or a horrific recap of slavery, Black History is deeper and richer than this. The African diaspora consists of a worldwide collection of communities and not all black-skinned people are part of the same nationality of people.

Are we going to talk about Black Biblical History and refer to ancestral names? The bible does not support the concept of race which means that we are then dealing with another aspect of black history. What is the nationality of the so-called “black people” of the western hemisphere and abroad? Are we talking about the Israelites (who are black) the Egyptians (black…Israel and Egypt is in Northeast Africa by the way), the Ethiopians, Nubians, Somalians, the Philistines, the Canaanites, Assyrians (who were Black Hamites), or the Elamites (descendants of Shem with Afros and full beards)?

“King Solomon said, ‘I’m Black but I’m comely,’ so what color would all of Solomon’s sons be? The Messiah went into Egypt to hide, how could that be done with blonde hair and blue eyes? It’s not about skin complexion, it’s just a fact, the people of the bible were black.”

Are we talking about the Ghanaian? Nigerian? Kenyan? Ashanti? Are we talking about the Jamaican, Haitian, Dominican, Afro-Cuban, Afro-Puerto Rican, Afro-Brazilian?

Do we discuss Kings and Queens? Who was King Solomon and King David? Did you know they were black Israelite Kings? Or, who was Mansa Mussa, Samore Toure, King of Sudan, or King Tenkamenin of Ghana? Who was Amina, Queen of Zaria, Candace, the empress of Ethiopia, Makeda, Queen of Sheba, Nefertiti, Queen of Ancient Kemet or Yaa Asantewa, Ashanti kingdom, Ghana?

Black people are worldwide so when we say “Black History,” we have a lot to talk about and fortunately for you, this blog is all about that not just in February but every Friday (or every other Friday) of the week. If you’re one of those people who live for the deep and rich experiences of Blacks not just in America but worldwide, if you live for this on an everyday basis, then you’ve come to the right place!

Next week, we have a new episode coming up. For now, this is a great time for you to review some of the articles we already have available on this site. Below are some of the more popular ones and I’ll see you next week!

The Origin of Black History Month

The First Black Public High School

The Attica Massacre

A Brief History of Race Riots in America

Mostafa Hefny and the Race Card

The Immortal Life of Henrietta Lacks

Sarah Rector

The Fultz Sisters

The Soto Brothers

Nora Holt

Sundown Towns

3 Facts You Should Know About the Black Panthers

Capturing the Good in Harlem

Learn more by visiting the Black History Fun Fact Friday Page HERE.


ATTN: A quick word. I have selected four of my books that will be on a 99cent digital sale for the ENTIRE month of February! In honor of Black History Month, The Road to Freedom, Renaissance, Revolution and I am Soul will be 99cents in ebook. If you’ve never read any of my books this is an EXCELLENT opportunity to see what the hype is all about.

Learn more about the books on sale HERE.

Exclusive Black History Month Digital Sale: FOUR of my books are 99cents for a limited time

ATTN. If you’ve never read my books, these FOUR are 99cents each in ebook for the entire month of February.

I write poetry and Black Historical Fiction.


About Renaissance: The Nora White Story Book I

When seventeen-year-old Nora White successfully graduates High School in 1922 Mississippi and is College bound, everyone is overjoyed and excited. Everyone except Nora. She dreams of Harlem, Cotton Clubs, Fancy Dresses, and Langston Hughes. For years, she’s sat under Mr. Oak, the big oak tree on the plush green grass of her families five acres, and daydreamed of The Black Mecca. The ambitious, young Nora is fascinated by the prospect of being a famous writer in The Harlem Renaissance and decides she doesn’t want to go to College. Despite her parent’s staunch protest, Nora finds herself in Jacobsville, New York, a small town forty-five minutes outside of Harlem. Shocked by their daughter’s disappearance, Gideon and Molly White are plagued with visions of the deadly south, like the brutal lynching of Gideon’s sister years ago. As the couple embarks on a frightening and gut wrenching search for Nora, they are each stalked by their own traumatic past. Meanwhile, Nora learns that the North is not all it’s cracked up to be. Can Gideon and Molly overcome their disturbing past in time to find their daughter before it’s too late?

About Revolution: The Nora White Story Book II

When Nora White is drugged by her friend she is forced to deal with the harsh reality of life in the North. She meets Keisha and the women catch a ride to The Den, a gambling and numbers hole-in-the-wall in Jacobsville New York. Unlike the upper echelon of Harlem, Nora’s new friends are hustlers but down to Earth and feels more like family. They take her to Liberty Hall where she is introduced to Marcus Garvey’s Universal Negro Improvement Association (U.N.I.A.). Meanwhile, Nora has no idea her father has been arrested and back home Molly is hanging on by a thread. When the community discovers the truth of the alleged crime they devise a way to get Gideon out of jail but their actions could mean life or death for everyone involved. Will Nora come to her senses and return home in time to help the family or will her naiveté lead her astray once again?

About I am Soul (poetry)

I am Soul is a short collection of poetry and prose from Yecheilyah’s PBS Blog covering Black History, Faith, Love and all things Soul. Short, sweet, historical, and spiritual.

About The Road to Freedom (novella)

Deeply concerned about the state of Black America, a fight with his brother compels a young Joseph to leave his mother’s house and join his friends for a trip to Atlanta for SNCC’s (Student Non-Violent Coordinating Committee) second conference. Excited to live life on their own, Jo and his friends have left school and the lives they were living for a chance to become part of the movement. With no money and essentially no plan the seven friends, three black and four white, set out for the road when they are stopped by a racist cop who makes them exit the car. The teens are unaware that a mob of Klansmen also await them at the New Orleans bus terminal. Find out in the 3rd installment of the Stella Trilogy how Joseph and his friends discover the truth about themselves in the Jim Crow south on The Road to Freedom.

Hurry though, this EXCLUSIVE offer won’t last long!

 

>> CLICK HERE TO GRAB YOUR FAV <<<

Black History Fun Fact Friday – The 400th Year

Welcome to the first Black History Fun Fact Friday episode of 2019! BHFFF was founded in 2015 on this blog where we give doses of Black History year around. For more episodes, be sure to visit the page where we have archived all our episodes so far HERE.


Q. Why are people talking so much about the 400th Year? What is this?

2019 is being called the 400th Year because it marks the 400 years since American slavery. Founded in 1607, America celebrated her 400 year anniversary in 2007. Twelve years from 1607 (1619) she brought to her shores the first 20 persons of African descent to begin American slavery.

At the top of the year, a group of celebrities traveled to Ghana to celebrate the opening of 2019.  Ghana is one of many African countries offering African Americans easy return in a second exodus type commemoration they are calling The Year of Return, Ghana 2019. While as early as May 1616, blacks from the West Indies were at work in Bermuda providing knowledge about the cultivation of tobacco and in 1526, enslaved “Africans” were part of a Spanish expedition to establish an outpost on the North American coast in present-day South Carolina, 1619 remains an important  part of Black American history because it was the beginning of American slavery as we know it today, where the first Blacks appeared in Virginia as captives to begin the American Trans-Atlantic Slave Trade. August 2019 marks 400 years and many are commemorating it with what has been coined The Year of Return.

“A Dutch ship carrying 20 Africans arrived in Jamestown, Virginia, on Aug. 20, 1619, a voyage that would mark the beginning of slavery in the American colonies. The number of slaves continued to grow between the 17th and 18th centuries, as slave labor was used to help fuel the growing tobacco and cotton industries in the southern states. At the end of the Civil War in 1865, some 4 million slaves were set free. However, racial inequalities and violence toward newly freed slaves would persist in the country throughout the 1860s and 1870s.” – BET National News

In September of 2010, I had the opportunity to visit Jamestown Virginia and to stand on the banks of the James River where 20 of the first documented arrival of “Africans” were brought to the colony of Virginia. The 20 captives were removed from the Portuguese slave ship, San Juan Bautista, following an encounter the ship had with the White Lion and her consort, the Treasurer, another English ship as documented by John Rolfe, Virginia’s first tobacco planter. He wrote about the account of the African landing in a letter to the Virginia Company of London. The captain of a Dutch warship that arrived in Jamestown in August 1619 “brought not any thing but 20 and odd Negroes, wch the Governor and Cape Marchant bought for victuale . . . at the best and easyest rate they could.”

“The slaves were herded onto a Portuguese slave ship in Angola, in Southwest Africa. The ship was seized by British pirates on the high seas — not brought to Virginia after a period of time in the Caribbean. The slaves represented one ethnic group, not many, as historians first believed.” – Lisa Rein, Mystery of Va.’s First Slaves Is Unlocked 400 Years Later

It is interesting that historians have now verified that the enslaved represented one ethnic group and not many because for too long we’ve grouped the many peoples of Africa into one category. We have been brainwashed into referring to them as Africans instead of by their true nationality. Africa is a continent made up of over fifty countries and many different nationalities. When the first 20 Blacks were brought to the Americas, they were not just Africans. They were part of an entire nation of people. They were descendants of the ancient Israelites and brought to America as part of biblical prophecy. (Gen. 15:13) The most revealing account of the Hebrew heritage of these Africans is told in the memoir of Olaudah Equiano, known in his lifetime as Gustavus Vassa, a writer, and abolitionist from the Igbo region of what is today southeastern Nigeria according to his memoir. He states:

“And here I cannot forebear suggesting what has long struck me very forcibly, namely, the strong analogy…which appears to prevail in the manners and customs of my countrymen and those of the Jews, before they reached the land of promise and particularly the patriarchs…an analogy which would induce me to think that one people sprang from the other. We practiced circumcision like the Jews and made offerings and feasts on that occasion in the same manner they did. Like the Israelites in their primitive state, our government was conducted by our chiefs or judges, our wisemen and elders; and the head of the family, with us, enjoyed a similar authority over his household with that which is ascribed to Abraham and the other patriarchs.” – The Life of Olaudah Equiano, Chapter 1, pp 22-24)

Other examples can be found among the Ashanti Tribe of Ghana, where the priesthood is hereditary to a specific family, such a family has little or no possessions, is exempt from all taxes, supplied with food and advises the king. Compare this with the Levites of ancient Israel. While not all “Blacks” are Israelites (Africa is filled with many nations of Black people), it is clear that many of the cultural differences of the many nations of Africa are Hebraic in nature and that many of these customs have been hidden from the world. For example, The name Ashanti, the predominant tribe in Ghana, formerly known as the Gold Coast, comes from the Hebrew word “Ashan” meaning, “smoke.” The name Ashan was the name of a city located in southern Israel.

“Their sanitation laws closely mirror that of what is written in the Torah. They were originally a pastoral people until they were forced to move into the bush, which is similar to what has happened to the Igbos. The selling of prisoners of war as slaves or the enslavement of their fellow man in order to pay off debt as it is found in the Torah, the five Books of Moses. Also when one dies, the place in which a person has expired is cleansed and locked up for nine days, which is like how in Leviticus 14 a room is shut up for seven days. They never fought on Saturday (Sabbath) they started their calendar in the fall like Jews and Hebrews. The Ashanti society is a Patriarchal one.” – Ashanti of Ghana, Hebrew Igbo

Slavers went into the interior of the African continent in search for a specific people. They may have practiced the laws of the Old Testament, wore fringes, kept the Sabbath and lived their lives in striking resemblance of the Israelites of the bible, their ancestors.

“The early 1600s was a time of war and empire-building in Southwest Africa; Portuguese traders under the rule of the king of Spain had established the colony of Angola. The exporting of slaves to the Spanish New World was a profitable enterprise. The Portuguese waged war against the kingdoms of Ndongo and Kongo to the north, capturing and deporting thousands of men and women. They passed through a slave fortress at the port city of Luanda, still Angola’s capital.” – Rein, L.

The Treasurer and the White Lion each took 20 to 30 enslaved Israelites before the San Juan Bautista continued to Veracruz. They landed at Jamestown within four days of each other and traded the Hebrews for provisions. The Treasurer then sailed to Bermuda, dropping off more of the enslaved, and returned to Virginia a few months later, trading the final nine or ten more. In 1640, John Punch, a runaway indentured servant, was the first documented slave for life and in 1662, slavery was recognized in the statutory law of the colony.

In 1662, Virginia legally recognized slavery as a hereditary, lifelong condition. Even before this statute appeared, however, many blacks were being held as slaves for life, and as black laborers gradually replaced white indentured servants as the principle source of agricultural labor during the second half of the seventeenth century, laws restricting the activities of Africans were being introduced, codifying slavery as a race-based system.- The Slave Experience: Legal Rights and Government.

And now you know why 2019 is being deemed the 400th Year, why this is a great time to revisit history (not just the bad stuff but the amazing contributions of Blacks to America over the years as well) and why many of your favorite celebrities brought in 2019 on the continent of Africa.

August 20, 1619 – August 20, 2019 = 400 years.