14 African Countries Still Forced by France To Pay Colonial Tax

“An article written by Mawuna Remarque Koutonin, peace activist and editor of SiliconAfrica.com discussed this act. The writer drew attention to the bad influence of French on the African continent and how they are still subjected to pay colonial tax for the benefits of slavery.” Read the entire article at the link below. Just thought I’d share some “news you can use” this rainy Tuesday afternoon. Good time to spend reading and researching. Knowledge is Power. Power is Truth. Truth is Freedom:

The Voice of a Slave: CNN Freedom Project

http://www.cnn.com/videos/world/2015/08/21/spc-freedom-project-the-voice-of-a-slave.cnn

Check this video out. Its the voice of a man who was a slave who reveals briefly his experience. Of course I had to find something like this, but I’m really passionate about reliving history at the foot of the elders. I’ve always loved listening to the elders speak about their experience picking cotton and sharecropping and all of that, which nurtured my decision to write more about  black history.

Speaking of Slave Ships, has anyone ever wondered what happened to those ships? Why are there no authentic slave ships in museums? I’m not talking about the replicas. How did whole ships just disappear? Is it possible that the wood was used to make other things? It does after all hold a lot of energy. Blacks were also hung from trees, which is also wood. What do we call a thick Forrest? We call it the woods. Can there be a significance to this? Just trying to expand my understanding on the whole institution of slavery itself. It’s not just that blacks committed suicide, but could it also be that they were sacrificed as well? Not everyone jumped ship, some were murdered. Just a thought.

The “N Word”: A Wake-Up Call

President Barack Obama used the n-word to make a point about the reality of racism in America during an interview released Monday, June 22, 2015 with comedian Marc Maron. Obama weighed in on the national debate on race relations and gun control that has been reignited after the Charleston shooting at the Emanuel African Methodist Episcopal Church.

Many of you have probably already noticed that I have no problem using the “N Word” on this blog. You have probably asked yourself why, “Surely she understands it’s history..?” Of course I do.

I figured since Obama just used it, which means it’s fresh in your minds, this is a good time to talk about it.

Here’s the thing:

Words have meaning. They are not idle and do not exist just because, but words always have and always will have meaning. In a recent post, I discussed the many titles placed upon black people in the attempt to define their nationality. I used words like Black, African (or Afro) American, Colored, Negro and I threw Nigger in there too. These are all bywords and proverbs and mockeries placed on us throughout our history here. They are proverbs and mockeries because they do not define who we are. (Duet. 28:37).

nas-and-kelisLogically speaking, all emotion aside, I’m going to put this as real as I only know how. Just as words are not idle, action is not either. Every thought, and every action means something. If you want people to stop using “The N Word”, then stop acting like niggas. Stop degrading yourself and your people by accepting ratchet behavior and slave like mentalities. When you know something is wrong and you continue to do it, that is disobedient behavior and only niggas and thugs and hood rats are disobedient. Stop accepting mediocrity and then calling it racism. Now I am no fool, I know there are tons of Europeans who use this word with every intent of harnessing the spirit of slavery. This is why it hits hard with blacks because people feel it in their spirit, and in their bones, that the tone in which some use it is a mere shadow, a reflection, of the generational racism in which many have been raised. Time doesn’t matter, there are still white people who are racist and they don’t want to admit it. I understand that. But not all of our white brothers and sisters are racist, we need to understand that too.

Everyone must be held accountable for their actions and the results they incur. If a slave is released from his chains and yet he stays in the same spot, then you cannot blame the slave master if the slave refuses to free himself. If you want other people to stop making mockery of you then show them a different you. I’m not saying bigotry is OK, for racism and discrimination has never left the fabric of America  and that is hard for some people to believe. But as for us, to be given something different you have to show something different. I don’t call my friends niggas and my girlfriends are not my bitches. In addition, I refer to my people as brothers and sisters unless they have otherwise shown me something different. I give respect to those I love and to people who have shown me respect.

When I said, in a recent post, “We will not be niggas too much longer, I meant that we will no longer exhibit wild and disobedient behavior; we will not rob and steal and oppress one another. The Pookies and Ray-Ray’s will rise to be the prophets and priests they were chosen to be and their names no longer associated with wildness but with the fear that is respect and the strength that comes along with it. That is what it means to no longer be niggas. Not that everyone will erase the N word from their vocabularies and racism will magically disappear.

I’ll end with this: a person cannot change his name if he wishes not to also change his actions. The whole purpose of name changes is to exhibit the characteristics of this new name, thereby becoming a new person. If you want to get rid of the “N Word”, you have to first get rid of the behavior associated with it and this cannot be done by always placing the blame on someone else. In the words of Carter G. Woodson:

“When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand here or go yonder. He will find his proper place and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door, he will cut one for his special benefit. His education makes it necessary.”

– Carter G. Woodson, The Mis-Education of the Negro

Black History Fun Fact Friday – Convict Leasing

 

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Welcome Back everyone to another episode of Black History Fun Fact Friday! Where we present movies, products, books, audio, or article Fun Facts on a portion of the History of African American people. We cover all things Archeological, Biblical, Historical, and most importantly, Factual. Today marks our 4th week into the series and we’d like to celebrate our month in with an excellent documentary on the history of convict leasing, but first, a little History:

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According to the 13th Amendment:
“Neither slavery nor involuntary servitude,

except as punishment for crime

whereof the party shall have been duly convicted, shall exist within the United States, nor any place subject to their jurisdiction.”

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Convict leasing began in Alabama in 1846 and is recorded as lasting until July 1, 1928, however our past and present prison population speak a different language. Today, more than 60% of the people in prison are African American. For Black males in their thirties, 1 in every 10 is in prison or jail on any given day. Take a class filled with black boys and 1 in 3 has a likelihood of ending up in prison. It has gotten so bad that prisons now calculate the percentage of beds needed for cells based on whether or not black boys can read by the 4th grade.

Convict labor working on railroad line

In 1883, about 10 percent of Alabama’s total revenue was derived from convict leasing. In 1898, nearly 73 percent of total revenue came from this same source. Death rates among leased convicts were approximately 10 times higher than the death rates of prisoners in non-lease states. In 1873, for example, 25 percent of all black leased convicts died.

While most believe that the 13th Amendment abolished slavery and involuntary servitude, a loophole was opened that resulted in the widespread continuation of slavery in America–slavery as punishment for a crime.

Narrated by Lawrence Fishburne, learn from Historians and Scholars how the south reconstructed its means of financial stability after the end of the Civil War and the Emancipation of slaves:

Slavery by Another Name:

In Case You Missed It:

Hair Story

NEW BOOK – Stella: Between Slavery and Freedom

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This February (exact date coming soon) I will be releasing a new project entitled Stella, a short story about the lives of two women living in two different time periods, their experiences colliding in an explosion of emotional revelations:

Cynthia insists she’s not a racist, and while many of her points about the state of Black America are valid, she still doesn’t believe Blacks should have the same rights as whites. She believes America has come a long way, but that integration has kept it from going further. One day, Cynthia and her boyfriend Alex decide to visit Cynthia’s Grandmother, and happen upon information that will change their lives forever.

Raised under the protection of her mother and the field hands, Stella is unaware that she is a slave. Not being accustomed to hard labor things change when Mama dies and she falls into the cruel hands of “Mars Saddler”. Years later, when The Louisiana Constitutional Convention of 1864 abolishes slavery in the parish, Stella learns of Saddlers plan to keep her on the plantation. She then agrees to accompany Saddlers daughter Miss Carla and her husband John to The Windy City.

Together, Cynthia and Stella learn the hard way the difference between slavery and freedom.

Stella will be available in the following formats as well as in print:

Apple iBookstore, Barnes & Noble NOOK, Amazon Kindle, Kobo, and everything else. Visit http://www.theliterarykorner.com for additional details.

Soul by Soul

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I didn’t exactly intend on doing a book review, recommendation or whatever you wanna call it. But as I sat to contemplate what to write about today I thought back to this book and thought it would be a great recommendation for a nice historical read. After all, it is getting colder out and we all know what that means: winter time is reading time. 🙂

 

“Soul by Soul takes us inside the New Orleans slave market—the largest in the nation, where 100,000 men, women and children were packaged, priced, and sold. Walter Johnson transforms the statistics of this chilling trade into the human drama of traders, buyers, and slaves, negotiating slaves that would alter the life of each. He reveals not only the brutal economics of trading but the vast surprising interdependence among the actors involved, as well as the centrality of this “peculiar institution” in the lives of slaves and slaveholders alike.”

Let’s stop here.

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What intrigued me about this book and what makes it, not necessarily better, but unique in lots of ways to other slavery books, is  its 360 approach to the subject of the Trans-Atlantic Slave Trade. What do I mean 360 approach? I don’t think any of us would have such a complete understanding of chattel slavery on that face to face level like our ancestors, but I do think there are ways to understand it better. Many scholars, and lovers of Black History, limit themselves merely to that of slave narratives and African American Anthologies, though eye-opening, does not provide all of the details of  the organization of this system. Many of us watch Roots and Amistad and thus conclude a valid understanding of this institution. I think taking the time to see this world through the eyes of a slave trader may in fact give some new and exciting insights into the system itself. If you are so “Pan African” that you cannot read literature that was written by a European, your perspective will always be limited. If you think the “white man” is the devil (foolishness), then your perspective will always be limited. Balance, as I speak about often, is key even in research.

So, getting back (*stepping off of soap box*), that’s what I like about this book. It’s not just about the history of this system through the eyes of the slave, but also through the eyes of the slave trader. When you understand it from that perspective it becomes a lot clearer as to what the slave represented. Not being of African American descent, the author takes on a business perspective when speaking about the trade in Louisiana. So instead of only focusing on the slaves experiences as a slave, the author actually takes us into the life of the trader. For it is he, the slave trader, who provides an overwhelming source of facts that justifies just how non-human the descendants of the ancient Israelites (Blacks) in fact were because you get to see how much of a business this was. His point of view, his mentality, his thought process as he went about his day to day business gives great insight into the market. I may caution you, when I use the term “non-human”, I do not mean people who were considered animals, I mean people who were considered less than animals, products: a bag of flour, a can of beans, a washing machine for example, is more equivalent to what the slaves were considered to be than an animal. For a slave slept on the floor, while the slave masters dog slept in his bed.

1 “And Yah shall bring you back to Egypt in ships, by a way of which I said to you, ‘You are never to see it again.’ And there you shall be sold to your enemies as male and female slaves, but no one to buy.”- Deut. 28:68

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Since its inception, from the carrying of its cargo of Human’s, to its process of buy and sell, Blacks were less than human, and even given as gifts and pets to white children. Whenever a slave ship sailed into an American port, its arrival was announced by an advertisement in the local newspaper like a new product. Professional slave dealers would then come down to the docks to select their fresh batch of field hands and house nigga’s, who they would then sell to the slave masters on the street and on auction blocks. From birth, both slave masters and slaves themselves, came to view the slaves bodies as property, “their growth tacked against their value; outside the market as well as inside it, they were taught to see themselves as commodities.” Often slave owners would refuse an offer from other slave owners with the hope that in time their investment would increase, and an $800 slave would soon be worth $1,000. Big feet for example may indicate to a slave owner that his slave may be strong and stout one day, while his “skin and bones” appearance may bring down a hopeful price. “Through care and discipline, slaves’ bodies were physically incorporated with their owners’ standards of measure”. If a slave approached the auction block with two fingers cut off, both of which in a desperate attempt to escape chains, choosing rather to go about with eight fingers than to become a slave, the true manner of her disablement would have to be concealed for the time being. Her attempted escape would have to transform itself into one in which a doctor cut off one of her fingers due to illness and she, in an attempt to comply with the doctor’s orders, cut off the other one. In such case the slave is seen as so stupid and imitative that she would mutilate herself because it’s what the doctor did. For the auctioneer, this increased his chances of selling this slave. (This also shows how sometimes the slaves had the upper hand. At the same time, they could purposely lower their own prices and stop themselves from being sold to a particular master just by presenting themselves as disembodied or disobedient).

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Andrew Joseph Russell (American, 1830-1902) Slave Pen, Alexandria, Virginia, 1863 Albumen silver print from glass negative

Because slavery itself was not some minute part of American society, there is no American business, whether small or great, that did not benefit from the institution of chattel slavery. After all, all slaves were the fabric that held the economic system together. But even at this point, in 2014, when this is a common fact, it’s still amazing how deeply this country’s economic system reflects upon the system of slavery. When I go to the mall and I stare dreamily into the windows of a cute outfit or browse by to catch a window peek at some fly shoes, my mind does not hearken back to slavery. However, even window shopping has its origin in this institution. It was during a time where slaves were not always sold on auction blocks and street corners, but they were also sold inside of what traders called Slave Pens. Traders would transport them to the designated slave pen, dress them up in the finest suits, grease them down so that they appear as clean cut as possible, and position them by the windows of the pens so that buyers could window shop. Slaves were, then, the first Mannequin.

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Slaves were also used as collateral in credit transactions, and considered better than land, for these can be easily transported and traded for ready cash, similar to an Ace Cash Express, Currency Exchange, or Payday Loan. The business of the slave trade was constructed on the idea that “the bodies of human people had a measurable monetary value, whether they were actually sold or not”. Enslaved people meant so much to the economy of the United States that within the institution itself was the breaking of laws they themselves created to keep order. If we delve into the mind of a slave trader for just a moment, who builds his enterprise on the idea that Blacks can be bought and sold, within his company he has to also deal with men who cheat his very system by stealing slaves or selling dead ones. A slave trader who never traded before and has an illiterate understanding of the business may find himself being sold a dead slave and cheated out of his money. What slavery meant to the owner and the family of the owner is as simple as imagining a little white girl about the age of 8 during this time, staring out the window into a dim and rainy sky, she daydreams, “if only I had a slave who could stand out there, open his mouth and catch all the raindrops.” And if she’s lucky, her 9th birthday may grant her a special gift, called Toby.

Soul by Soul: Life Inside the Antebellum Slave Market

Available on Amazon.com now for as low as $7.75, search it and check it out.