Black History Month UK


September walked out of here like she had somewhere to be, and October is strolling in with hella causes, from Breast Cancer Awareness Month to World Mental Health Day (10/10), to PAIL: Pregnancy and Infant Loss Awareness Month. (We gotta come back to this one!)

Additionally, October is Black History Month in the UK, and since I haven’t seen many people in the US discuss it, let’s do so.

If you didn’t already know, October marks Black History Month in the United Kingdom and was first celebrated in October 1987 to coincide with the 150th anniversary of the abolition of slavery in the Caribbean. (1838-1988)

The observation of October as Black History Month had its beginnings in programs and priorities of the Ethnic Minorities Unit (EMU) of the Greater London Council (GLC), and by the Principal Race Relations Adviser and Head of the Unit, Ansel Wong.

But it was Akyaaba Addai-Sebo who took it to new heights. Addai-Sebo came to the UK from Ghana to seek refuge from political persecution in 1984. Like the founder of Black History Month in America (Dr. Carter G. Woodson), Addai-Sebo wanted to challenge racism and celebrate the history and achievements of his people.

But that’s not all.

Akyaaba’s chief inspiration was young people. He says one of the reasons the celebration is in October is to appeal to children returning to school from summer break. According to one story, Akyaaba encountered a distraught mother who complained that her son (whom she had named after Marcus Garvey) asked her why he couldn’t be white.

“The inspiration for Black History Month came from an incident that happened at the GLC where I worked as the Co-ordinator of Special Projects. A colleague of mine, a woman, came to work one morning, looking very downcast and not herself. I asked her what the matter was, and she confided to me that the previous night, when she was putting her son Marcus to bed, he asked her, ‘Mum, why can’t I be white?’

A young Akyaaba Addai-Sebo

He goes on to say:

“So when this incident with Marcus took place in London, it dawned on me that something had to happen here in Britain. I was very familiar with black history month in America, and thought that something like that had to be done here in the UK, because if this was the fountainhead of colonialism, imperialism and racism, and despite all the institutions of higher learning and research and also the cluster of African embassies, you could still find a six year old boy being confused about his identity even though his mother had tried to correct it at birth.”

– Akyaaba Addai-Sebo, www.crer.org.uk

Why It Matters

Although the overwhelming majority of enslaved Blacks were transported to the Caribbean and South America, not just North America, many Americans are still not familiar with our history in other parts of the world.

For example, the English ship that brought the first recorded enslaved Blacks to the American colonies was called The White Lion and arrived in Jamestown, Virginia, on August 20, 1619. However, we were also already being enslaved by other nations, such as being brought to Puerto Rico by Spanish conquerors as early as 1509.

“People from African and Caribbean backgrounds have been a fundamental part of British history for centuries. However, campaigners believe their value and contribution to society are often overlooked, ignored, and distorted.” (trisha@whatson.uk.com)

My Poetry

Black History does not just live in textbooks,
but on the tongues of poets.

Every stanza is a stepping stone
laid by those who came before me.
It echoes of cotton fields, jazz clubs,
freedom songs, and community.

This is more than poetry.
This is preservation.
This is protest.
This is legacy.
This is poetic justice.

These words be the revolution my ancestors prayed for.

This is why my poetry
cannot be disconnected
from my History.

Pen in hand, I’m stitching liberation into every line.

This is Phyllis Wheatley
and Gil Scott-Heron’s reminder
that my future is Black, brilliant,
and beautifully written.


A Historical Moment: Meeting Michelle

Michelle Petties

I am no longer surprised to find purpose in the people I meet. I am being guided to certain people for a reason. When I complimented Michelle on her Afro at the She Wins Conference last year, I had no idea she had such a rich backstory. When I did a video about the real Great Debaters, I didn’t know Michelle had also attended Wiley College!

Here are some fun facts I learned from her essay: “GROWING UP ON THE ‘COLORED’ SIDE OF THE BORDER:

  • Meet Michelle Petties, whose grandmother and aunt attended Wiley College, a historically Black college depicted in the 2007 film The Great Debaters, starring Denzel Washington. If you follow me on TikTok, I made a video about the real debaters that you can find under my Must Watch playlist. Michelle also attended Wiley in 1974.
Photo Credit: Michelle Petties | The author’s childhood home at 1208 E. Travis St., formerly known as Border Street.
  • Michelle was born and raised in Marshall, Texas, on Border Street (now Travis St), which served as a literal line of separation between the Black community situated south of the street and the white one on the north.
Photo Credit: Michelle Petties | The author (third from right, second row) at Sam Houston Elementary School in 1965.
  • In the fall of 1965, Michelle became one of the first Black students to integrate Sam Houston Elementary School.
  • A library worker denied her entrance because she was not a “mammal.” “If that sounds strange to you,” said Michelle, “imagine how it sounded to a young Black girl growing up at a time when segregation was still very much a part of the culture.”
Photo Credit: Michelle Petties | George Foreman, perhaps Marshall, Texas’s most famous son, meets President Lyndon B. Johnson in 1968. LBJ’s wife, Lady Bird Johnson, was born on a former plantation in Karnack, Texas, which is considered the Greater Marshall area.
  • She used to play with George Foreman as a child.

You Can Read Michelle’s Full Essay Here!

Black History Month in the UK + Interview

Did you know that October is Black History Month in the UK?

Yes!

The event began in the 1920s but was not celebrated in the UK until 1987.

In its honor, I am visiting V.M. Sang’s blog today with an interview and presentation of my book, Black History Facts You Didn’t Learn in School, released in February during Black History Month in the U.S. You can read more at the link below!

Little Known Facts About Emmett Till, the Trial, and Aftermath

FILE – This photo provided by his family shows Emmett Till in Chicago, about six months before he was killed in Aug. 1955 while visiting relatives in Mississippi. (AP Photo)
  • Emmett was born Emmett Louis Till on July 25, 1941, at Cook County Hospital in Chicago.
  • His nickname was Bobo, and his babysitter was Iberia Hampton, mother of Black Panther Party Chairman Fred Hampton.
  • At 5 years old, Emmett had polio, which left him with a stutter.
  • Emmett’s Father, Louis Till, was a WW2 soldier. Sadly, he was murdered for allegedly raping and murdering some Italian women along with another soldier.
  • It was Louis Till’s ring that Emmett wore to Mississippi. He begged his mom, Mamie Till-Mobley if he could wear it and show it off to his cousins. Because he wore this ring, his great uncle Moses Wright could identify his body.
  • Carolyn Bryant did not only accuse Emmett of whistling (which his cousins said he did whistle). Carolyn also testified that he was physically aggressive and that he propositioned her. According to the transcripts acquired by the FBI in 2004, Mrs. Bryant made it seem that Emmett Till sexually assaulted her, holding her hands and putting his hands around her waist.
  • After being kidnapped from his family’s home, Emmett Till was taken to a barn in Drew Mississippi where he was beaten according to the testimony of then-18-year-old Willie “Reed” Louis who heard his cries. A few Black men were also alleged to have helped Milam and Bryant. Leroy “Too Tight” Collins, Lee Logins, and Frank Young.
  • Mississippi tried to cover up the murder by hurrying to bury Emmett’s body. However, Mamie Till got the body shipped to Chicago. Upon arriving back in Chicago on the morning of September 2, 1955, the first stop for Till’s body was the A. A. Rayner Funeral home which, in 1955, was located at the corner of 41st and Cottage Grove. The casket arrived locked and sealed with the state seal of Mississippi, with orders that the casket was not to be opened. If Mississippi authorities could not bury the body in a nameless cotton field, they hoped their seal would keep Till’s story under wraps. But Mamie wasn’t going for that. She forced the casket open.
  • In 2004, the body was exhumed, and DNA testing was performed, conclusively identifying it as the body of Emmett Louis Till.

On learning of the death of her son, Mamie-Till Mobley made 3 key decisions that forever changed the Civil Rights Movement and cemented her son into history:

  1. She demanded Emmett’s body be returned to Chicago.
  2. She demanded an open casket.
  3. She allowed Jet Magazine to take pictures of Emmett’s battered body and publish them for the world to see.

Had Till’s mother not intervened and reclaimed her son’s body, Till’s lynching may have been recorded in the history books alongside the likes of George Lee and Lamar Smith. Like Till, Lee and Smith were lynched in Mississippi in the summer of 1955 days before Emmett arrived. But unlike Till, their stories have been largely forgotten.

  • The same train that took Emmett to Money is the same train that brought his remains back to Chicago.
  • In early 2022, a filmmaker found the kidnapping warrant for JW Milam and Roy Bryant. The warrant also listed Carolyn Bryant, but she was never arrested. (Source: LeFlore Count Courthouse, Greenwood MS, Elmus Stockstill, LeFlore County Court Clerk)
  • Emmett’s body was taken to the A.A. Rayner Funeral home before arriving at Roberts Temple Church of God in Christ on the South Side of Chicago for the funeral on September 4, 1955. He was buried on September 6th.
  • The trial began on September 19, 1955, and the white people in the area raised $10,000 for JW Milam and Roy Bryant’s defense fund.
  • The man in charge of picking the list of jurors for the Emmett Till case was the county attorney who was also one of Milam and Bryant’s defense attorneys.
  • Still, three of the men on the jury thought Milam and Bryant were guilty until they eventually agreed with the majority. Though they knew the men were not innocent, they also did not think “justifiable homicide”— was a fitting punishment for a Black boy who insulted a white woman.
  • Mamie Till stayed at the home of TRM Howard in the all-black community of Mound Bayou during her time in the trial. The community was secure, armed, and well-guarded. People said getting into it was like trying to get into the white house.
  • In 1956, JW Milam and Roy Bryant confessed to killing Emmett Till in Look Magazine for $4,000.
  • In 2007, Carolyn Bryant admitted she lied about the details of Emmett Till to Duke University senior research scholar Timothy Tyson. However, in an unpublished memoir from 2008 titled: I am More than a Wolf Whistle: The Story of Carolyn Bryant Donham as written by Marsha Bryant, Bryant stands by her story that Emmett put his hands on her. She declares she is a victim as well as Emmett.

Her confession to Tyson was made public in 2017.

Emmett Louis Till, July 25, 1941 – August 28, 1955

Black ReWrite

I was blessed to come in contact with an organization called Black Rewrite, which focused on amplifying and celebrating narratives of Black and Brown authors. They dedicate space for Black authors each week, and I am honored to be featured this week!

At Black Rewrite, they provide space for authors to share their work, and I would be delighted if you could check out my article, “American History X,” on the site. Please be sure to like, share, and comment if you choose and share with your Black author friends!

Here’s the link to the piece. Thanks so much!

Black History Fun Fact Friday – Juneteenth

In honor of Juneteenth, I am reposting this from a few years ago. It was written before it became an official holiday and then updated after. I hope you can still glean something from it. Enjoy!


Many Black Americans are replacing their fourth of July celebrations with Juneteenth. For many, the day is a celebration of freedom. However, the harsh reality is that even after Juneteenth, many Blacks were still enslaved and suffering.


In the Beginning…

Born on February 12, 1809, near Hodgenville, Kentucky, Abraham Lincoln is most famous for preserving the Union during the American Civil War and bringing about the emancipation of enslaved people in the United States. However, before he wrote the esteemed Emancipation Proclamation, several efforts were made to preserve the Union without freeing the enslaved. These efforts included Colonization, or the idea that a majority of the African American population should leave the United States and settle in Africa or Central America.

On August 14, 1862, five years after The Dred Scott Decision that reiterated Blacks were not, and as “a second class of persons,” could not be citizens, Abraham Lincoln hosted a “Deputation of Free Negroes” event at the White House. Led by the Rev. Joseph Mitchell, commissioner of emigration for the Interior Department, it was the first time African Americans had been invited to the White House to weigh in on a political matter. 

Lincoln planned to produce a document that would not only free some of the enslaved but, once freed, call on them to leave the country voluntarily. This idea, Lincoln’s Panama Plan, was not new but had been circulating among white racist elites and eugenicists since the 1700s.

“In 1816, a group of white enslavers and politicians in Washington, D.C. created the American Colonization Society (A.C.S.) to promote the removal of free Black people, who would be encouraged to leave the United States and resettle in West Africa.” A.C.S. and its many chapters hoped this would rid them of free Black people while preserving slavery.”

-The 1619 Project, pg. 23

To make a long story short, Lincoln’s original plan was to have a document that, while freeing some enslaved people, also required those freedmen to, sum up, “Go back to Africa.”

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Let Freedom Ring?

Lincoln issued the Emancipation Proclamation on January 1, 1863, to end slavery in the States that were in Rebellion. The proclamation declared “that all persons held as slaves” within the rebellious states “are, and henceforward shall be free.”

“The Emancipation Proclamation did not apply to slave states that weren’t in rebellion; Kentucky, Delaware, Missouri, and Maryland. It also didn’t apply to territories. It didn’t apply to Tennessee, lower Louisiana, and the counties of Virginia that were to become West Virginia.”

-William Spivey 

With the passing of the 13th Amendment in January of 1865, slavery was officially deemed illegal in America, freeing all people enslaved.

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Well. Wait, except the people in Texas and other places.


Many Texas men, women, and children were still being held in bondage and did not know that slavery was over.

News of the supposed emancipation did not spread as quickly as the movies would have us to believe. Many slave-owners packed up their belongings and moved to Texas in mass.

“Since the capture of New Orleans in 1862, slave owners in Mississippi, Louisiana and other points east had been migrating to Texas to escape the Union Army’s reach.”

-Henry Louis Gates Jr.

More than 150,000 enslaved people had made the trek west, according to historian Leon Litwack in his book Been in the Storm So Long: The Aftermath of SlaveryAs one former enslaved person recalled, “It looked like everybody in the world was going to Texas.” For the next two years, the enslaved would live removed from the updates of the war, and slavery would go on, business as usual.

These men, women, and children were still enslaved until June 19, 1865. Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas, with news that the war had ended.

This, the freeing of the enslaved in Texas, is the reason many Black Americans celebrate Juneteenth instead of July 4th as their National Independence Day.

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property, between former masters and slaves and the connection heretofore existing between them, becomes that between employer and hired labor.”

The language of this decree is important. Enslaved people are being told they are free two and a half years after President Lincoln’s Emancipation Proclamation.

If we read further, we see that they are also being told that they must remain at their present homes (the plantation) and work (continue slave labor) for “wages.” And that any “idleness,” among them won’t be tolerated. 

“The Freedmen are advised to remain at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts; and they will not be supported in idleness either there or elsewhere.”

Thus, much like the Emancipation Proclamation, this order also did not free all enslaved persons.

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“There is much evidence to suggest that southern whites—especially Confederate parolees—perpetrated more acts of violence against newly freed bondspeople in Texas than in other states.”

-Historian Elizabeth Hayes Turner in an essay titled “Juneteenth: Emancipation and Memory.” 

“Between the Neches and Sabine rivers and north to Henderson,” she continues, “reports showed that blacks continued in a form of slavery, intimidated by former Confederate soldiers still in uniform and bearing arms.” Murder, lynching, and harassment were common. “You could see lots of Negroes hanging from trees in Sabine bottom right after freedom,” reported one freed slave, “They would catch them swimming across Sabine River and shoot them.”

Celebrations

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African Americans celebrated their freedom with the first official Juneteenth event in 1866, where they read the Emancipation Proclamation of 1863 and praised Abraham Lincoln as “The great liberator.”

“Free them and make them politically and socially our equals? My own feelings will not admit of this; and if mine would, we well know that those of the great mass of white people will not.”

– Abraham Lincoln, August 21, 1858

“My paramount object in this struggle is to save the Union and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it, and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union.”

– Abraham Lincoln, Letter addressed to Horace Greeley, Washington, August 22, 1862

The celebrations continued until coming to a halt with the institution of Black Codes and, eventually, Jim Crow. These laws essentially put Blacks back into a form of slavery where they were fully disenfranchised. After the Civil War and the end of slavery, southern states, which had amassed great wealth from slavery, found their economy in shambles. They had to figure out how to keep a slave-like system going.

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Black Codes

Black Codes came from slave codes, laws created to limit the rights of African Americans. They subjected them to criminal prosecution for “offenses” such as loitering, breaking curfew, vagrancy, having weapons, and not carrying proof of employment. These were the same “offenses” that would get enslaved people whipped or sold during slavery.

For example, the enslaved could not travel from place to place without a pass signed by their owner. Those without such a pass could be arrested, jailed, and detained as a runaway. Some owners wrote general passes allowing their slaves to “pass” and “repass.”

Black Codes included Pig Laws that unfairly penalized poor African Americans for crimes such as stealing a pig. It was also a crime to be unemployed.

These laws could be imposed on Black men easily, sending them to jail, and thus, former slave owners turned “entrepreneurs” could lease them to various companies that would work them to death and treat them like they were slaves. This made the states tons of money.

“The laws passed in Texas were similar to those passed in every other Confederate state. Modern-day politicians often make comparisons to Jim Crow as one of the worst periods in African American life.

Jim Crow didn’t have shit on the Black Codes, which was the South’s attempt to recreate enslavement and go back to business as usual. Mass incarceration isn’t a recent invention; during the Black Codes, Black people could do little without running afoul of the law with the penalty being sent back to the fields if they weren’t already there.”

William Spivey, Why Celebrate Juneteenth and What Did It Accomplish

Juneteenth didn’t make a full resurgence until The Civil Rights Movement when Blacks began to celebrate it fully again. And while many Blacks have celebrated it for centuries, it still did not become an official Holiday until 1980, when it was made a Texas State Holiday.

Still, it wasn’t until 1997 that Congress recognized June 19 as “Juneteenth Independence Day,” after pressure from a collection of groups like the National Association of Juneteenth Lineage and the National Juneteenth Celebration Foundation.


UPDATE:

As of  June of 2021, Juneteenth is now a National Federal Holiday.

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But the question remains, what exactly did Juneteenth accomplish for the Black man, woman, and child? What freedom did it bring about?

Some sum it up this way:

“Today Juneteenth commemorates African American freedom and emphasizes education and achievement. It is a day, a week, and in some areas a month marked with celebrations, guest speakers, picnics and family gatherings. It is a time for reflection and rejoicing. It is a time for assessment, self-improvement and for planning the future.

Its growing popularity signifies a level of maturity and dignity in America long over due. In cities across the country, people of all races, nationalities and religions are joining hands to truthfully acknowledge a period in our history that shaped and continues to influence our society today. Sensitized to the conditions and experiences of others, only then can we make significant and lasting improvements in our society.” – https://juneteenth.com/

But, Spivey brings out another good point worth considering:

“Texas after Juneteenth wasn’t an anomaly. Slavery continued to go on in states in the South, North, and West. In some cases, for several years. Slavery still existed in other parts of the United States and did so until the ratification of the 13th Amendment on December 6, 1865, and beyond.

Slavery still existed in Delaware and Kentucky, which resisted all Union attempts to end slavery and refused to ratify the 13th Amendment. In California, slavery was sort of outlawed in 1850 as a condition for statehood. The exception was slaves who had been brought to California and where the possibility they might return one day to their original home existed, even if that state had voted to ratify the 13th Amendment.

New Jersey had as many as 400 people remain slaves long after Juneteenth. Oregon’s provisional government banned slavery in 1844 but forbade free black people from settling in the territory. Settlers continued to bring slaves with them. General Joseph Lane, a former territorial governor, kept at least one slave on his farm until 1878, 13 years after the passage of the 13th Amendment.”

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It is true Blacks were not free on July 4, 1776. But it is also true many Blacks were not free on June 19, 1865, either.

Juneteenth did nothing to restore land or citizenship rights to the 40 million newly freed Blacks. Immediately after African Americans in Texas were freed from chattel slavery in June of 1865, they were required to have labor contracts, and many Blacks returned to their former slave-owners. 


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Grab Your Copy of Black History Facts You Didn’t Learn in School Here