This is a reminder to tune into The PBS Blog every Thursday starting tomorrow 10/8/2015 until the end of this month for my Interracial Blog Feature. In this series, I will be interviewing four individuals who are in Interracial Relationships. Each week, they will be sharing with us their experiences beyond the colored line, the ups, downs, joys and triumphs. Each person provided a different perspective into the subject of race and its influence on relationships. Not only did it provide me with a history lesson but we all learned something in the process. They have sent me pictures of their beautiful families and handled each question with intellect, honesty, and fierceness! I love that.
The Interviews are scheduled to post every Thursday morning (starting tomorrow) until the end of the month at 8:00p CST. I can’t wait to witness your support of my friends and to show you what they had to offer.
Welcome back to another segment of Movie Night Friday, where I present some of my favorite movies and why I love them, now coming to you every other week.
Today, I would like to discuss the movie Hancock. There are actually a number of Will Smith movies that have profound symbolism but I will start with this one.
Hancock is a movie about a Superhero named Hancock (Will Smith) who everyone hates because of his lack of self-control. Though he is helping the city of Los Angeles, he is also destroying it, leaving damage everywhere that he goes. Hancock’s problem is not how people feel about him, Hancock’s problem is that he doesn’t care, or at least he acts like it. After saving the life of a PR executive (Jason Bateman) and meeting the man’s beautiful wife (Charlize Theron), he realizes that he may have a sensitive side after all. It is then up to the executive to train him to embrace his sensibilities and use his Super Hero status in a way that is helpful, and not harmful, to mankind.
Now that we got that out the way, let’s look at some key points here because the movie is funny but it reveals so much more. I try not to get so caught up in watching movies and TV shows exclusively for its entertainment factor because there is so many lies told through television (tell a lie through a vision) but there is also a lot of truth in these movies as well, especially by way of comedy. You see we must stop letting people define the way that we think. Stop calling everything a conspiracy just because your pastor or your society says its not truth.
One of the obvious things is that Hancock is a Super Hero. In today’s society, we have come to accept them as normal human beings with supernatural abilities. In one scene, Charlize’s character states something interesting:
“Superheroes, Gods, Angels.. different cultures call us by different names.”
There’s some truth to this. The Superhero movies have a duality to them.
#1: Fallen Angels
The first side to them is that they are the story of The Gods or Fallen Angels.
When movies have plots where the Superhero’s intermingle with humans and have children, known as Demi-Gods, it is a movie / TV show telling you the story of the Nephillim or Giants. Nephillim means from heaven to earth they came, to signify the Giants origins as they are the children of the Gods. While many deem the Nephillim to be Fallen Angels, this is not so. The Nephillim are not the Fallen Angels. The Nephillim are the offspring of the Fallen Angels by way of angelic and human relations. You saw this in Hancock being that Hancock is a God (or Fallen Angel).
One of the first scenes in the movie shows a young lady and her friends checking out Hancock as he is getting drunk at a bar. The woman follows him home and joins him in his trailer. The young lady is excited to lay with him because she knows that he is a Super Hero. This is not far-fetched. Women have been known to flock to the bed of the Gods. The bible tells us:
Gen 6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, Gen 6:2 That the sons of Yah saw the daughters of men that they were fair; and they took them wives of all which they chose. Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of Yah came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
The Sons of the Most High are the angels
The Daughters of Men are the human women
They Took Them Wives -The Gods or Fallen Angels married the Human women (Wedding ceremonies today are mimicked from the ceremonies of the Gods marriage to human women)
Went in Unto Them – Had Sex with Them
And Produced Children – Gave birth to Giants
Hancock takes place in the city of Los Angeles. (The Angels)
The Giants were a combination of flesh and spirit: Spirit from their fathers the Gods and flesh from the human women they took as Gods. There is evidence of Giants in the history of man.
“There were Giants in the earth in those days…”
“There were Giants in the earth in those days…”
“There were Giants in the earth in those days…”
“There were Giants in the earth in those days..and also after that.”
“There were Giants in the earth in those days..and also after that.”
Let’s move on.
This is only one aspect of the Superhero movies. The next side may be considered controversial but it is what it is.
#2: His-Story
Another aspect is that of the African American. A lot of these Super Hero movies are incorporating pieces of his story. They are embedding messages that indicate that we are a people of power. If you think this is a stretch, let’s just let the movies speak for themselves. Let us take a look at some things in Heroes Reborn that are worth noting. Heroes Reborn is an excellent TV show picking up from its 2006 original Heroes.
The show is about humans with powers and there are quite a few African American themes. The Evo’s as they are called (Evolved Humans) are being persecuted and have to flee for safety. They are hunted down by dogs and other forms of torture. The most striking resemblance to our history however is the Underground Railroad. Not only is this system being used as a place of escape and safety for the Evo’s, but they are fleeing North to Canada. And the woman who is shown being led to the Underground Railroad in the Season Premier just happens to be a black woman and her black son. If you are not familiar with how The Underground Railroad was used or that blacks fled slavery north to Canada, I highly recommend you Google it and catch up to 2015. Or is this just a coincidence?
In the first X-Man, the woman who turns blue is ashamed of her color and the way that she looks. The saying she adopts is “Mutant and Proud”. But I suppose I’m stretching again huh? And that just happens to be strikingly familiar to “I’m Black and I’m Proud”.
There aren’t many black faces, but many of these shows are the stories of black people. That’s just the truth.
Anywho, that’s it for this weeks segment of Movie Night Friday.
Hancock is a funny movie, an educational one too. Check it out.
Have you ever wondered about those people who were part of history but who you never hear about? Sometimes people get lost to history. For whatever reason, their stories don’t make it to mainstream news, most of the time until years or even centuries later. Below is a list of four random people who were involved in major historical events in some way but whom we never hear much about. I will list a few every Thursday time permitting.
#1
Irene Morgan Kirkaldy in Hartford, Conn. Original Filename: A1.JPG ORG XMIT: ; 27
Irene Morgan – We have all heard of Rosa Parks, but there were at least three women who refused to give up their seats on the bus in the Jim Crow south over the course of history. Eleven years before Parks, Irene Morgan, later known as Irene Morgan Kirkaldy, an African-American woman, was arrested in Middlesex County, Virginia, in 1944 for refusing to give up her seat on an interstate bus according to a state law on segregation. The Irene Morgan Decision inspired the men and women of CORE to create a nationwide protest movement called “The Journey of Reconciliation” when groups of civil rights activists rode buses and trains across states in the South in 1947, a sort of precursor to The Freedom Rides of 1961.
The Irene Morgan v. Commonwealth of Virginia, handed down a landmark decision on June 3, 1946, when they agreed that segregation violated the Constitution’s protection of interstate commerce. Irene Morgan v. Commonwealth served as a catalyst for further court rulings and the Civil Rights movement. Eight years later, the Supreme Court decided in Brown v. Board of Education that segregation violated Equal Rights Protection.
Irene Morgan died on August 10, 2007.
#2
Sarah Collins Rudolph – We’re all familiar with the story of the Four Little Girls who were killed in the 1963 bombing of the 16th Street Baptist Church in Birmingham Alabama. However, there were five little girls who were injured, four died but one remained. Sarah Collins Rudolph is the fifth little girl who was injured in the 1963 bombing. Her story touches my heart because she was blinded and there is nothing like losing your eyes. In 1963, the Ku Klux Klan bombed the 16th Street Baptist Church in Birmingham, Alabama. Sarah Collins Rudolph survived the blast, but her sister Addie Mae and three other girls were killed. Today, Sarah still struggles with the aftermath of the bombing.
Update (2017)
Speaking of Addie, another lost to history fact (something that is just becoming known but that didn’t make news upon discovery) is concerning Addie’s missing body. Thirty years after the bombing, her sisters visited the grave. Seeing the condition, the neglected state it was in, they decided to move the body to a better-maintained area. However, when they dug up the grave, they discovered the corpse was gone but not only was the corpse gone but so was the casket itself. Addie Mae’s body was missing. The last reported update came in May of this year (2017) when an underground radar company searched and found what appears to be a child’s casket. Read More Here
#3
Virgil Lamar Ware – Emmett Till wasn’t the only youngin who perished in that day. Virgil Lamar Ware is a name we don’t hear very often or probably never did. At 13, Virgil was riding on the handlebars of his brother’s bicycle on September 15, 1963 when he was fatally shot by white teenagers. The white youths had come from a segregationist rally held in the aftermath of the Sixteenth Street Baptist Church bombing. Talk about six degrees of separation (Six degrees of separation is the theory that any person on the planet can be connected to any other person on the planet through a chain of acquaintances that has no more than five intermediaries.)
#4
Lamar Smith – We have all heard of Emmett Till who was murdered August 28 of 1955. What we don’t hear a lot about is the murder of Lamar Smith just two and a half weeks earlier of this same year. On August 13, 1955 in Brookhaven, Mississippi, a man named Lamar Smith was shot dead on the courthouse lawn by a white man in broad daylight while dozens of people watched. The killer was never indicted because no one would admit they saw a white man shoot a black man.
If you don’t know about the health deficiencies of the relaxer by now, then you just don’t know. Perms and relaxers have been a long time favorite of many women, but this beauty regimen comes at a high price – hair breakage, scalp irritation, stunted hair growth, and even permanent hair loss.*
The government name for the perm is Sodium Hydroxide, a dangerous chemical that eats away at any part of the body that it contacts, including hair. It is a powerful chemical known as lye and caustic soda and is found in many industrial solvents and cleaners, including flooring stripping products, brick cleaners, types of cement, and many others. It can also be found in certain household products, including:
• Drain cleaners
• Metal polishes
• Oven cleaners
The interesting thing about the drain cleaner is that the Sodium Hydroxide helps clear away the hair often found corked at the bottom of bathtubs and sinks. What does this have to do with the hair on our heads? While it’ll take quite some time to explain all of the information concerning the harmful effects of the perm, let us focus on the topic at hand, why are perms so afraid of water?
We’ve all been there. You just got your hair lyed, dyed, and laid to the side! What the beautician just did to your hair is nothing short of amazing. But you can’t get it wet. You can’t go swimming, and heaven help you when it rains!
Our hair is made up of layers. The outer layer protects the hair shaft. When the layer of protection is damaged with the use of chemical relaxers, this causes the ends of your hair to split. This damage can travel up the hair shaft and cause hair breakage, resulting in damaged uneven hair. Some say to trim the ends, but the truth is that perms and relaxers are quite jealous of the hair’s natural state so it promotes split ends. They dry the ends of your hair and wear down the protective layer.
Relaxers in African American hair work by allowing the chemicals to break the protein bonds in the hair to change its shape and make course hair straight. But by breaking the bonds that give hair its strength, it is left weak and vulnerable (poor hair). So when water hits the already weakened hair bonds, they become like useless limp strings. It also weakens the hair follicle, making relaxed hair more susceptible to breakage.The hair has a particular wave pattern that is held by two sets of physical side bonds and a set of chemical side bonds. The physical side bonds are not as strong but are more numerous, while the chemical side bonds are much stronger, but there are fewer. Because of this, someone with permed hair is recommended to wait a few days before shampooing or wetting the hair to allow the hair time to “normalize” and fully adjust to the new wave patterns.
Perms change the shape and texture of the hair through the use of strong chemicals. Your perm is afraid of water because it is as if it just had surgery and needs time to heal and adjust to the new pattern.
“As the car lurched over the snow he lifted his eyes and saw black people upon the snow-covered sidewalks. Those people had feelings of fear and shame like his….To Bigger and his kind white people were not really people; they were a sort of great natural force, like a stormy sky looming overhead, or like a deep swirling river stretching suddenly at one’s feet in the dark. As long as he and his black folks did not go beyond certain limits, there was no need to fear that white force. But whether they feared it or not, each and every day they lived with it.”
A classic, Richard Wright’s Native Son is a powerful story about a young black man who, in a state of panic, kills a white girl. When I first read this book, I was startled and certainly unprepared for what awaited each page. It was not the murder that shocked me, it was Wrights talented description of Biggers inner turmoil, not as a murderer but as a Black man in 1930s America and the fear and shame of that alone that coincided with his actions. Not in a justifying way, but in a way that painted the picture of what it looks like when fear manifested itself into the physical; when it rose from that invisible feeling, the beating heart and sweaty hands, and into the full image of its potential. Native Son in essence shows us the danger of that kind of fear and not just the danger, but what it looks like. The image of fear wrapped in black skin, smack down in the midst of white America.
Synopsis:
“Right from the start, Bigger Thomas had been headed for jail. It could have been assault or petty larceny; by change, it was for murder and rape. Native Son tells the story of this young black man caught in a downward spiral after he kills a young white woman in a brief moment of panic. Set in Chicago in the 1930’s, Wright’s powerful novel is an unsparing reflection on the poverty and feelings of hopelessness experienced by people in inner cities across the country and of what it means to be black in America.” – Book Blurb
Welcome back to another segment of Movie Night Friday, where I discuss some of my favorite movies (now coming to you bi-weekly) and why I love them.
MAAFA is a Swahili term which means “tragedy or disaster” and is used to describe the centuries of global oppression of blacks during slavery, both before and after emancipation. While the number “21” refers to the continual oppression of blacks in the 21st century (though beginning in the 19th), which the film says is the disproportionately high rate of abortion among African Americans.
Released on June 15, 2009, this is a movie that I have grown out of a bit, but that remains a great research piece far as black history goes. My most favorite reason for watching it (on occasion, though still one of my favs) is for its history on Planned Parenthood, Abortion, and the medical experimentation of blacks in general. The film highlights figures that indicate that abortion is the primary source of black depopulation, ranking higher than AIDS and Cancer combined. It discusses some of Planned Parenthood’s origins (formerly known as “The Negro Project” and “The American Birth Control League”), attributing to it a “150-year-old goal of exterminating the black population.” It traces Planned Parenthood’s roots back to Margaret Sanger, and further to include many famous birth control advocates, as racist eugenicists.
It is also interesting that I often get this film and Harriet Washington’s “Medical Apartheid” mixed up. This movie reminds me so much of a film version of this book that I first titled this post “Medical Apartheid” before I noticed I was not recommending a book but a movie! I would highly suggest reading Washington’s book alongside this movie. Not only does it provide more information, but gives greater detail into the meaning and origin of Eugenics and how it became what we know today as the most common forms of Birth Control and also abortion. In short, the book compliments the movie very well.
Today’s “Must Read” comes from Lonnice Brittenum Bonner.
“Good hair: For Colored Girls Who’ve Considered Weaves When The Chemicals Became Too Ruff” is a book about the dynamic and care of natural hair for black women. Lonnice shares her experience transitioning from a lifetime of chronically short and damaged hair to an education about how to better maintain and style her own hair. This book is a guide for black women seeking the natural hair care journey. It is also funny and filled with many of Lonnice’s own personal experiences with pictures to go along, which is refreshing.
The only con is that I would not consider this book for any extended research into Natural Hair. I read it back in 2011, two years into my Natural Hair journey, and it’s really just a sneak peek for beginners, but still very insightful. My favorite thing about this book is that it is Self-Published, which I didn’t know until after I read and then researched the book.
“Outside of being filled with really useful information, Bonner’s book cracked me up. It’s as laugh-out-loud funny as anything in Terry McMillan’s Waiting to Exhale. A combination of ‘how-to’ beauty book and hilarious autobiography…this book is a quick read, a great reference book, and even (and I know this is a cliché) makes a great gift.” – San Francisco Bay Guardian
This is a reminder to tune into The PBS Blog every Thursday starting tomorrow 10/8/2015 until the end of this month for my Interracial Blog Feature. In this series, I will be interviewing four individuals who are in Interracial Relationships. Each week, they will be sharing with us their experiences beyond the colored line, the ups, downs, joys and triumphs. Each person provided a different perspective into the subject of race and its influence on relationships. Not only did it provide me with a history lesson but we all learned something in the process. They have sent me pictures of their beautiful families and handled each question with intellect, honesty, and fierceness! I love that.
The PBS Blog 