Black History Fun Fact Friday – Juneteenth

In honor of Juneteenth, I am reposting this from a few years ago. It was written before it became an official holiday and then updated after. I hope you can still glean something from it. Enjoy!


Many Black Americans are replacing their fourth of July celebrations with Juneteenth. For many, the day is a celebration of freedom. However, the harsh reality is that even after Juneteenth, many Blacks were still enslaved and suffering.


In the Beginning…

Born on February 12, 1809, near Hodgenville, Kentucky, Abraham Lincoln is most famous for preserving the Union during the American Civil War and bringing about the emancipation of enslaved people in the United States. However, before he wrote the esteemed Emancipation Proclamation, several efforts were made to preserve the Union without freeing the enslaved. These efforts included Colonization, or the idea that a majority of the African American population should leave the United States and settle in Africa or Central America.

On August 14, 1862, five years after The Dred Scott Decision that reiterated Blacks were not, and as “a second class of persons,” could not be citizens, Abraham Lincoln hosted a “Deputation of Free Negroes” event at the White House. Led by the Rev. Joseph Mitchell, commissioner of emigration for the Interior Department, it was the first time African Americans had been invited to the White House to weigh in on a political matter. 

Lincoln planned to produce a document that would not only free some of the enslaved but, once freed, call on them to leave the country voluntarily. This idea, Lincoln’s Panama Plan, was not new but had been circulating among white racist elites and eugenicists since the 1700s.

“In 1816, a group of white enslavers and politicians in Washington, D.C. created the American Colonization Society (A.C.S.) to promote the removal of free Black people, who would be encouraged to leave the United States and resettle in West Africa.” A.C.S. and its many chapters hoped this would rid them of free Black people while preserving slavery.”

-The 1619 Project, pg. 23

To make a long story short, Lincoln’s original plan was to have a document that, while freeing some enslaved people, also required those freedmen to, sum up, “Go back to Africa.”

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Let Freedom Ring?

Lincoln issued the Emancipation Proclamation on January 1, 1863, to end slavery in the States that were in Rebellion. The proclamation declared “that all persons held as slaves” within the rebellious states “are, and henceforward shall be free.”

“The Emancipation Proclamation did not apply to slave states that weren’t in rebellion; Kentucky, Delaware, Missouri, and Maryland. It also didn’t apply to territories. It didn’t apply to Tennessee, lower Louisiana, and the counties of Virginia that were to become West Virginia.”

-William Spivey 

With the passing of the 13th Amendment in January of 1865, slavery was officially deemed illegal in America, freeing all people enslaved.

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Well. Wait, except the people in Texas and other places.


Many Texas men, women, and children were still being held in bondage and did not know that slavery was over.

News of the supposed emancipation did not spread as quickly as the movies would have us to believe. Many slave-owners packed up their belongings and moved to Texas in mass.

“Since the capture of New Orleans in 1862, slave owners in Mississippi, Louisiana and other points east had been migrating to Texas to escape the Union Army’s reach.”

-Henry Louis Gates Jr.

More than 150,000 enslaved people had made the trek west, according to historian Leon Litwack in his book Been in the Storm So Long: The Aftermath of SlaveryAs one former enslaved person recalled, “It looked like everybody in the world was going to Texas.” For the next two years, the enslaved would live removed from the updates of the war, and slavery would go on, business as usual.

These men, women, and children were still enslaved until June 19, 1865. Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas, with news that the war had ended.

This, the freeing of the enslaved in Texas, is the reason many Black Americans celebrate Juneteenth instead of July 4th as their National Independence Day.

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property, between former masters and slaves and the connection heretofore existing between them, becomes that between employer and hired labor.”

The language of this decree is important. Enslaved people are being told they are free two and a half years after President Lincoln’s Emancipation Proclamation.

If we read further, we see that they are also being told that they must remain at their present homes (the plantation) and work (continue slave labor) for “wages.” And that any “idleness,” among them won’t be tolerated. 

“The Freedmen are advised to remain at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts; and they will not be supported in idleness either there or elsewhere.”

Thus, much like the Emancipation Proclamation, this order also did not free all enslaved persons.

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“There is much evidence to suggest that southern whites—especially Confederate parolees—perpetrated more acts of violence against newly freed bondspeople in Texas than in other states.”

-Historian Elizabeth Hayes Turner in an essay titled “Juneteenth: Emancipation and Memory.” 

“Between the Neches and Sabine rivers and north to Henderson,” she continues, “reports showed that blacks continued in a form of slavery, intimidated by former Confederate soldiers still in uniform and bearing arms.” Murder, lynching, and harassment were common. “You could see lots of Negroes hanging from trees in Sabine bottom right after freedom,” reported one freed slave, “They would catch them swimming across Sabine River and shoot them.”

Celebrations

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African Americans celebrated their freedom with the first official Juneteenth event in 1866, where they read the Emancipation Proclamation of 1863 and praised Abraham Lincoln as “The great liberator.”

“Free them and make them politically and socially our equals? My own feelings will not admit of this; and if mine would, we well know that those of the great mass of white people will not.”

– Abraham Lincoln, August 21, 1858

“My paramount object in this struggle is to save the Union and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it, and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union.”

– Abraham Lincoln, Letter addressed to Horace Greeley, Washington, August 22, 1862

The celebrations continued until coming to a halt with the institution of Black Codes and, eventually, Jim Crow. These laws essentially put Blacks back into a form of slavery where they were fully disenfranchised. After the Civil War and the end of slavery, southern states, which had amassed great wealth from slavery, found their economy in shambles. They had to figure out how to keep a slave-like system going.

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Black Codes

Black Codes came from slave codes, laws created to limit the rights of African Americans. They subjected them to criminal prosecution for “offenses” such as loitering, breaking curfew, vagrancy, having weapons, and not carrying proof of employment. These were the same “offenses” that would get enslaved people whipped or sold during slavery.

For example, the enslaved could not travel from place to place without a pass signed by their owner. Those without such a pass could be arrested, jailed, and detained as a runaway. Some owners wrote general passes allowing their slaves to “pass” and “repass.”

Black Codes included Pig Laws that unfairly penalized poor African Americans for crimes such as stealing a pig. It was also a crime to be unemployed.

These laws could be imposed on Black men easily, sending them to jail, and thus, former slave owners turned “entrepreneurs” could lease them to various companies that would work them to death and treat them like they were slaves. This made the states tons of money.

“The laws passed in Texas were similar to those passed in every other Confederate state. Modern-day politicians often make comparisons to Jim Crow as one of the worst periods in African American life.

Jim Crow didn’t have shit on the Black Codes, which was the South’s attempt to recreate enslavement and go back to business as usual. Mass incarceration isn’t a recent invention; during the Black Codes, Black people could do little without running afoul of the law with the penalty being sent back to the fields if they weren’t already there.”

William Spivey, Why Celebrate Juneteenth and What Did It Accomplish

Juneteenth didn’t make a full resurgence until The Civil Rights Movement when Blacks began to celebrate it fully again. And while many Blacks have celebrated it for centuries, it still did not become an official Holiday until 1980, when it was made a Texas State Holiday.

Still, it wasn’t until 1997 that Congress recognized June 19 as “Juneteenth Independence Day,” after pressure from a collection of groups like the National Association of Juneteenth Lineage and the National Juneteenth Celebration Foundation.


UPDATE:

As of  June of 2021, Juneteenth is now a National Federal Holiday.

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But the question remains, what exactly did Juneteenth accomplish for the Black man, woman, and child? What freedom did it bring about?

Some sum it up this way:

“Today Juneteenth commemorates African American freedom and emphasizes education and achievement. It is a day, a week, and in some areas a month marked with celebrations, guest speakers, picnics and family gatherings. It is a time for reflection and rejoicing. It is a time for assessment, self-improvement and for planning the future.

Its growing popularity signifies a level of maturity and dignity in America long over due. In cities across the country, people of all races, nationalities and religions are joining hands to truthfully acknowledge a period in our history that shaped and continues to influence our society today. Sensitized to the conditions and experiences of others, only then can we make significant and lasting improvements in our society.” – https://juneteenth.com/

But, Spivey brings out another good point worth considering:

“Texas after Juneteenth wasn’t an anomaly. Slavery continued to go on in states in the South, North, and West. In some cases, for several years. Slavery still existed in other parts of the United States and did so until the ratification of the 13th Amendment on December 6, 1865, and beyond.

Slavery still existed in Delaware and Kentucky, which resisted all Union attempts to end slavery and refused to ratify the 13th Amendment. In California, slavery was sort of outlawed in 1850 as a condition for statehood. The exception was slaves who had been brought to California and where the possibility they might return one day to their original home existed, even if that state had voted to ratify the 13th Amendment.

New Jersey had as many as 400 people remain slaves long after Juneteenth. Oregon’s provisional government banned slavery in 1844 but forbade free black people from settling in the territory. Settlers continued to bring slaves with them. General Joseph Lane, a former territorial governor, kept at least one slave on his farm until 1878, 13 years after the passage of the 13th Amendment.”

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It is true Blacks were not free on July 4, 1776. But it is also true many Blacks were not free on June 19, 1865, either.

Juneteenth did nothing to restore land or citizenship rights to the 40 million newly freed Blacks. Immediately after African Americans in Texas were freed from chattel slavery in June of 1865, they were required to have labor contracts, and many Blacks returned to their former slave-owners. 


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Black History Fun Fact Friday – The End of Enslavement and Reconstruction

Founded in 1607, America celebrated her 400th anniversary in 2007. Twelve years from 1607 (1619) she brought to her shores the first 20 persons of “African” descent to begin American slavery. (Learn more about that in a previous post here). Tuesday, August 20, 2019, marked the 400th anniversary of this event. In light of the 400th year, I thought this would be an excellent time to revisit some basics. I hope this insight will help us to understand the many disadvantages Blacks have faced since “freedom,” and why the failure of the U.S. to move on its promises to Blacks set a pattern that will define it until this very day.

During the Civil War (when the Southern States wanted to pull away or secede from the U.S. and create its own Country, The Confederate States of America), the U.S. government realized that it had to destroy anything that could be used by the South to support the Confederacy. Being slave labor was a big part of the South’s economy, Lincoln eventually realized that it had to be abolished, a massive blow to the Confederacy. But he didn’t realize this right away and he didn’t want it right away. It was never part of America’s plan to do away with slavery.

“Many people are completely misinformed about Lincoln and the Negro. That war was about two thieves, the North and the South, fighting over the spoils. The further we get away from the actual incident, the more they are trying to make it sound as though the battle was over the black man. Lincoln said that if he could save the Union without freeing any slaves he would. But after two years of killing and carnage, he found he would have to free the slaves. he wasn’t interested in the slaves, but the union.”

– Malcolm X, Playboy Interview with Alex Haley, p 42-43

Malcolm X spoke nothing but the truth and we will prove it (for those willing to understand the truth) in this post.

The 10% Plan

First, Lincoln decided on what is called the 10% plan or Lincoln’s Plan. The 10% plan meant that a southern state could be readmitted into the Union once ten percent of its voters (from the voter rolls for the election of 1860) swore an oath of allegiance to the Union. In other words, when ten percent of the voting population swears an oath of loyalty to the U.S. (no support of the Confederacy). The problem with this plan:

  • The plan did not plan for African Americans
  • The Plan did not even mention African Americans

Wade Davis Bill

Next, was the Wade-Davis Bill offered by Congress. The Wade-Davis Bill (named after Senator Benjamin F. Wade and Representative Henry Winter Davis), required that 50 percent of a state’s white males take a loyalty oath to be readmitted to the Union, also known as the Iron-Clad Oath. These men had to promise no support of the Confederacy. It also required States to give blacks the right to vote and ensure citizenship rights for African Americans.

What was Lincolns response to this?

Nothing.

Pocket Veto

Lincoln did nothing, also known as a Pocket Veto. He did not sign or veto the bill. He simply did nothing. Webster’s Online Dictionary defines Pocket Veto as:

  1. an indirect veto of a legislative bill by the president or a governor by retaining the bill unsigned until it is too late for it to be dealt with during the legislative session.

Eventually, Lincoln had to save the Union. He said if he could save the Union by not freeing any slaves he would do it but obviously, he couldn’t. Ending slavery was the best way to strike the Confederacy and save the Union.

“My paramount object in this struggle is to save the Union and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it, and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union.”

– Abraham Lincoln, Letter addressed to Horace Greeley, Washington, August 22, 1862. Source: The Collected Works of Abraham Lincoln, edited by Roy P. Basler

The Emancipation Proclamation was issued on January 1, 1863, by Lincoln to end slavery in the States that were in Rebellion. This means not all enslaved people were freed. (Looks like Lincoln was going for the “free some and leave others” tactic. It didn’t work though.) On the passing of the 13th Amendment in January of 1865, slavery was officially deemed illegal in America, freeing all people enslaved.

However, many men, women, and children in Texas were still being held bondage and did not know that slavery was over:

“Since the capture of New Orleans in 1862, slave owners in Mississippi, Louisiana and other points east had been migrating to Texas to escape the Union Army’s reach. In a hurried re-enactment of the original Middle Passage, more than 150,000 slaves had made the trek west, according to historian Leon Litwack in his book Been in the Storm So Long: The Aftermath of SlaveryAs one former slave he quotes recalled, ” ‘It looked like everybody in the world was going to Texas.’”

These men, women, and children were still enslaved until June 1865 when Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free, two and a half years after President Lincoln’s Emancipation Proclamation. Known as Juneteenth, it is the reason many Black Americans celebrate Juneteenth instead of July 4th as their National Independence Day.

“The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer.” – https://www.juneteenth.com/history.htm

But economic and cultural forces caused a decline in Juneteenth activities and participation as well as ongoing slavery. Before we go on, let’s continue on with Lincoln for full context.

A Change of Heart?

It is believed that Lincoln may have had a change of heart toward the end of his life after returning from a visit to Richmond, VA in 1865. He received opposition from Richmond’s white citizens but it’s Black freedmen welcomed Lincoln with open arms. They saw him as the man who had “emancipated” them and pushed through the 13th Amendment. When Lincoln got back to D.C. he gave the last speech of his life and this is when it gets murky.

Some suggest this is the speech that showcases his change of heart, where he suggests that now that the war was over the Government needed to think about giving African Americans rights, specifically giving Black men the right to vote. Some 200,000 Black men fought in the War and at the very least they should be given the right to vote. (Lincoln did own slaves so did he free the slaves under him during this “change of heart?”) The speech is said to show he was leaning toward Congress’ idea of Reconstruction. And it is believed this speech is the speech that got him killed by well-known stage actor John Wilkes Booth on April 14, 1865, while attending the play at Ford’s Theater in Washington, D.C.

The Problem

The only problem is that even if Lincoln had a change of heart, his death brought in Andrew Johnson as President and Andrew Johnson decided to go with Lincoln’s original 10% Plan and to do so quickly. By December of 1865, he offered pardons to former white slave-owners which authorized them to create new state governments. Now leading Johnson’s reconstruction are the same people who had led the Confederacy, also former slave-owners, and they set out to create laws that would recreate slavery.

Slavery Continued After Juneteenth

Juneteenth didn’t have much meaning for Black people at the time any more than the Emancipation Proclamation for a few reasons:

  1. Technically, the 250,000 Blacks in Texas were already “Free” they just didn’t know it. The document issued on June 19, 1865 was an announcement to those enslaved in Texas of the Emancipation Proclamation. Not an amendment or law.

“As for the Emancipation Proclamation, sir, it was an empty document. If it freed the slaves, why, a century later, are we still battling for civil rights?” – Malcolm X

  1. The announcement urged slaves to stay with their former owners: “The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.

 

  1. Not all slaves were freed instantly. Many Blacks were still being enslaved both directly (working on plantations) and indirectly (recreated/renamed slave laws). When legally freed slaves tried to leave they were lynched, beaten or murdered.

“When Texas fell and Granger dispatched his now famous order No. 3, it wasn’t exactly instant magic for most of the Lone Star State’s 250,000 slaves. On plantations, masters had to decide when and how to announce the news — or wait for a government agent to arrive — and it was not uncommon for them to delay until after the harvest. Even in Galveston city, the ex-Confederate mayor flouted the Army by forcing the freed people back to work, as historian Elizabeth Hayes Turner details in her comprehensive essay, “Juneteenth: Emancipation and Memory,” in Lone Star Pasts: Memory and History in Texas.”

“Those who acted on the news did so at their peril. As quoted in Litwack’s book, former slave Susan Merritt recalled, ” ‘You could see lots of niggers hangin’ to trees in Sabine bottom right after freedom, ’cause they cotch ’em swimmin’ ‘cross Sabine River and shoot ’em.’ ” In one extreme case, according to Hayes Turner, a former slave named Katie Darling continued working for her mistress another six years (She ” ‘whip me after the war jist like she did ‘fore,’ ” Darling said).”

“In July 1867 there were two separate reports of slaves being freed, and one report of a Texas horse thief named Alex Simpson whose slaves were only freed after his hanging in 1868.” – Blacks in East Texas History: Selections from the East Texas Historical Journal By Alwyn Barr

 

Convict Leasing

Immediately after the Blacks in Texas were freed from chattel slavery in June of 1865, they were required (under the new governmental system) to have Labor Contracts. Many Blacks returned to their former slave-owners for this so that they were back to working under their former slave-owners.

There is also a well-known loophole in the 13th Amendment that states:

“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.”

This allowance of slavery for crimes opened the door for Blacks to be put back into an institution of slavery while imprisoned, giving rise to a system of Convict Leasing.

“After the Civil War, slavery persisted in the form of convict leasing, a system in which Southern states leased prisoners to private railways, mines, and large plantations. While states profited, prisoners earned no pay and faced inhumane, dangerous, and often deadly work conditions. Thousands of black people were forced into what authors have termed “slavery by another name” until the 1930s.”

https://eji.org/history-racial-injustice-convict-leasing

Slave Codes

Black Codes is another system of slavery created by the new government. Black Codes were laws specifically created for African Americans, subjecting them to criminal prosecution for “offenses” such as loitering, breaking curfew, vagrancy, having weapons, and not carrying proof of employment. If you remember, these weren’t new laws.

These were the same “offenses” that would get the enslaved whipped or sold during slavery. For instance, the enslaved couldn’t travel from place to place without a pass signed by their owner. “Those without such a pass could be arrested, jailed, and detained as a runaway. Some owners wrote general passes allowing their slaves to “pass” and “repass.” (http://www.inmotionaame.org/gallery) Under Black Codes, Blacks had to carry proof of employment when very few Blacks were employed. Failure to do so will get them jailed.

Although physically freed, Blacks were held economically, emotionally, psychologically, and spiritually captive in the U.S. for over four hundred years. Captive to almost one hundred years of Jim Crow Laws, over eighty years of lynchings, fourteen years of fighting for Civil Rights (if we count from 1954-1968), and the continued Police Brutality of unarmed Blacks that persists to this day.

The era of Reconstruction was to reconstruct or restore the South’s political relationship with the Federal Government; to reconstruct the Southern States’ representation in the National Government. The promises made to freedmen at the abolition of slavery were never realized because perhaps, as Lincoln put it, the purpose was never to free them in the first place but to save the union. Once they reestablished the union America set out to recreate slavery. Promises such as owning land (“40 Acres and a Mule”) were broken when Johnson ordered nearly all land in the hands of the government to be returned to its prewar owners—slave/plantation owners.

The truth is the Emancipation Proclamation, Reconstruction and Juneteenth did nothing to restore land or citizenship rights to the 40 million newly freed Blacks. Instead, they remained psychologically and economically disadvantaged, forced into a mental and spiritual form of enslavement that lasted for centuries.

I Want My Stuff

I want my truth
before slavery.
I want customs and traditions
without being conditioned
I want unconditioned
hair.
I want my stuff.
I want my Kings and Queens
my silver and my gold
I want my laws and commandments and my stories
retold.
I want do-overs
for how we’ve been done over
I want my children re-educated
Give me raised fists
and two-parent households.
I want functioning Black family units,
Afros, Black power, curly hair
and I want my cocoa butter skin.

I want credit for all my skills.
I want my midwives
I want my tribes
I want my inventions before you re-invented them.
I want Lewis Howard Latimer
not Thomas Edison.
I want my covenants renewed
I want my 40 acres and a mule.
I want my land rich as I left it
I want my spirituality accepted
I want my names changed back
I want my Proverbs and freedom songs
and I want my Moses Black.
I want what you stole from me
I want King Solomon Black and comely.
I want it all back.

I want my stuff.