Tag: black history

You’re Invited

The inaugural  Atlanta African American Book Festival is FREE and OPEN to the PUBLIC and will take place on Saturday, July 14, 2018, at Georgia State University. Over 70 authors will convene in Atlanta to present their work to the Atlanta community. Author categories include fiction, non-fiction, romance, YA fiction, middle-grade fiction, and children’s picture books. Journalists, editors, publishers, literary critics, and scholars from various fields will be present. Panel discussions and workshops will engage festival attendees in topics concerning literary industry tips, civil disobedience, activism, emotional and spiritual well-being, restorative justice, and health and wealth. Children’s activities include a story corner and festival dance floor.

I will be one of many authors in attendance and I would be honored to have your support at my table. Since I did not have a launch signing or gathering for Revolution, I’d like to use this as an opportunity for a post-launch celebration. You will have the chance to purchase signed paperback copies of my two most recent books (and not just mine but other authors too), take pictures, take part in workshops, and meet industry professionals. Again, attendance at the festival is FREE so you’ll just need to make it here (food is not allowed inside the venue but there will be food trucks on the outside). This is not just an entertainment event but we also seek to implement community programming that promotes black literary arts and family sustainability within our community. To check out my AAA blog feature, click here.

Black History Fun Fact Friday – Black Wall Street and the Power of Community

On June 1, 1921, the systematic destruction of years of building was made manifest in less than 24 hours. Also known as “Little Africa,” the black business district of north Tulsa, Oklahoma lay fuming—a model community destroyed, mansions melted down to the ground, hope stretching its mournful arms forward in a desperate attempt to hold on to its dear Greenwood.

It began the same way it always has, with a black man accused of accosting a white woman. On May 31, 1921, “the Tulsa Tribune reported that a black man, Dick Rowland, attempted to rape a white woman, Sarah Page. Whites in the area refused to wait for the investigative process to play out, sparking two days of unprecedented racial violence. Thirty-five city blocks went up in flames, 300 people died, and 800 were injured.” (Fain, Kimberly, 2017)

This was the beginning of what culminated in the destruction of the Greenwood community.

Greenwood is a neighborhood in Tulsa, Oklahoma. It was one of the most successful and wealthiest black communities in the United States during the early 20th Century. It was popularly known as America’s “Black Wall Street” because its financial success mirrored Wall Street. During the oil boom of the 1910s, which gained the town such titles as “Oil Capital of the World,” the area of northeast Oklahoma around Tulsa flourished, including the Greenwood neighborhood. Home to several prominent Black business people, the community held many multimillionaires.

Greenwood boasted a variety of thriving businesses that were very successful up until the Tulsa Race Massacre. Not only did blacks want to contribute to the success of their own shops, but also the racial segregation laws prevented us from shopping anywhere other than Greenwood, forcing us to be in support of our own people and thus contribute to the success of our own people.

300px-Cdm15020.contentdm.oclc.org

Greenwood became the mecca of opportunity to build up what Black people had been denied access to. Instead of complaining, we were not included in the all-white Newspaper we created our own (two). Blacks were discouraged from using the new Carnegie Library downtown for whites, so they built their own smaller all Black branch libraries. Not stressing over being left out of restaurants, grocery stores, and public schools, they made their own on the backs of a drive toward honest entrepreneurship.

Clothes bought at Elliot & Hooker’s clothing at 124 N. Greenwood could be fitted across the street at H.L. Byars tailor shop at 105 N Greenwood, and then cleaned around the corner at Hope Watson’s cleaners at 322 E. Archer. The dollar in this community rotated 36-100 times, taking as long as a year before it left the community (today, the dollar leaves the black community in less than 15mins).

These were not people who started wealthy; they were neither businessmen nor businesswomen, but being locked out the whole of society (stripped from employment in the oil industry and from most of Tulsa’s manufacturing facilities), these men and women toiled at troublesome, often dirty, jobs. They worked long hours under trying conditions, but their paychecks built Greenwood, and their hard work helped build Tulsa.

Following the massacre, the area was rebuilt and continued to thrive until the 1960s, when integration allowed blacks to shop in once restricted areas.

“By the 1940s, the Greenwood District was rebuilt, but due to integration during the Civil Rights era, never regained as much prominence.” – Kimberly Fain, 2017

This community is one example of the power of support, not just for black businesses but for entrepreneurship in general. While liking social media posts is beautiful, it is financial support, dedication, and consistency that ultimately helps small businesses grow into larger companies, support and hire their own, thrive, and empower a community.

 

Check out more black history fun facts here!

Black History Fun Fact Friday – Anna Murray Douglass

Today, we are taking a look at a woman whose husband we know well. Frederick Douglass is well-known but his first wife is not. For the sake of time, I am combining sources from various articles since I have not had the chance to put something together for you this week. Enjoy.

Anna_Murray-Douglass-210x300
Anna Murray Douglass

Frederick and Anna met in 1838, when he still went by the surname Bailey and she by Murray. The daughter of enslaved parents in rural Maryland around 1813, Anna was the first of her siblings to be born free after her parents were manumitted (set free). She lived with her parents until the age of 17, at which point she headed for Baltimore and found work as a domestic helper. Over the years she managed to earn and save money; the vibrant community of more than 17,000 free blacks in the Maryland city organized black churches and schools despite repressive laws restricting their freedoms. When she met Frederick—historians disagree on the when and where their acquaintance occurred, but it may have been in attending the same church—she was financially prepared to start a life with him. But first, he needed freedom.

By borrowing a freedman’s protection certificate from a friend and wearing the disguise of a sailor sewn by Anna, Frederick made his way to New York City by train (possibly spending Anna’s money to buy the ticket, says historian Leigh Fought). Once there, he sent for Anna and they were married in the home of abolitionist David Ruggles. According to Rosetta, Anna brought nearly everything the couple needed to begin their life together: a feather bed with pillows and linens; dishes with cutlery; and a full trunk of clothing for herself.

– Source: The Hidden History of Anna Murray Douglass

In 1837, Frederick met a free Black woman, Anna Murray, who was born in 1813. Her parents had been freed before she was born, and Anna worked as a laundress and a housekeeper. Anna used her savings and sold a bed to pay for train tickets for Frederick, which he used to escape to freedom. She also sewed a sailor outfit for him, which he wore as a disguise. Fredrick had tried to escape before, but it was not until Anna helped him that he escaped successfully.

Once Frederick got to New York, Anna joined him and they married and moved to New Bedford, Massachusetts. They had five children together. When they moved to Rochester, New York, she turned their home into an Underground Railroad stop, providing shelter for runaway slaves en route to Canada.

Motto_frederick_douglass_2-190x300
Frederick Douglass

As Frederick became more involved in activism, their relationship became more strained. Anna could barely read and write, and felt out of place among Frederick’s friends. His friends, most of whom were highly educated and intellectual, openly looked down on Anna (to his credit, he vigorously defended her against any who suggested she was not a worthy wife). Anna enjoyed being part of the Black community in New Bedford, but in 1847 Frederick moved the family, and as his circle of friends widened, hers diminished. Anna was also tormented by rumors that Frederick had affairs during his many travels. On two occasions, Frederick had women he was rumored to be sleeping with move into Anna’s house, causing controversy between the couple and within Frederick’s political community.

-Source: Real Life Romance: Frederick Douglass, Anna Murray, and Helen Pitts

While Frederick began his climb as an abolitionist orator, Anna cared for their children, born between 1839 and 1849: Rosetta, Lewis, Frederick, Charles, and Annie. In 1847, they moved to Rochester, New York, where Frederick began publishing his newspaper, the North Star.  The gulf between Anna and Frederick widened over the years; she could barely read and write and was rarely a part of his activist life and growing circle of prominent white and black abolitionist colleagues.  After the death of their youngest child, Annie, in 1860, Anna’s health steadily deteriorated. She died on August 4, 1882 at their home, Cedar Hill, across from Washington, D.C.  She was carried back to Rochester, New York, where she was buried in Mount Hope Cemetery.

– Source: The Black Past Remembered

Helen_Pitts-212x300
Helen Pitts Douglass

One year after Anna’s death, Frederick remarried. His second wife was Helen Pitts. She was born in 1838. Her parents were abolitionists, and she was an ardent abolitionist and suffragette. In 1880, her family moved next door to the Douglass family, and Helen assisted Frederick with his work. She also worked as a clerk and co-edited a women’s rights magazine.

Their marriage was quite a scandal. Helen was white and twenty years younger than Frederick. His children felt the marriage disrespected their mother. Frederick and Helen’s friends were shocked because they felt the marriage was too sudden and because they were worried about the race and age differences. Helen’s family cut off contact with her altogether, and their local society was appalled that a black man and white woman were married at all.

Helen Pitts’ response: “Love came to me, and I was not afraid to marry the man I loved because of his color.”

Frederick’s response: “This proves I am impartial. My first wife was the color of my mother and the second, the color of my father.”

-Source: Real Life Romance: Frederick Douglass, Anna Murray, and Helen Pitts

EC thoughts: I feel kind of sad for Anna and I can’t help but to wonder why Frederick, intelligent as he was, did not teach her to read and write. Did she not want to learn? Or did he not want to teach her? We can only speculate.

Black History Fun Fact Friday (late post) – William Monroe Trotter

 

First, I want to say that Birth of a Movement is a good documentary on Netflix and is the inspiration behind this post.

We are familiar with the name W.E.B. Dubois but I do not hear much concerning  William Monroe Trotter and that’s a shame. While I do not agree with his dissension with Booker T. Washington (I admire Washington, obviously), I do admire Monroe’s drive to stop a movement that ultimately led to a resurgence and second wave of one of the most terrorist groups in America, The Klu, Klux, Klan.

William Monroe Trotter was an African American newspaper editor and real estate businessman in Boston, Massachusetts born on April 7, 1872, in Chillicothe, Ohio. Raised in Hyde Park, Boston, his father, James, was a writer and former civil rights lieutenant who worked in real estate. Trotter excelled in academics growing up, becoming his predominantly-white high school’s class president and attending Harvard University in the early 1890s. He was a friend of W.E.B. Dubois who also attended Harvard alongside him. The friends graduated in 1895, the same year that Booker T. Washington delivers the famous 1895 Atlanta Compromise Speech.

Trotter was an early activist for Black Civil rights and produced similar Civil Rights results in 1915 as that of the 1960s marches. He was an early opponent of Booker T. Washington (sigh… I just think Booker had a point but whatever), and in 1901 founded the Boston Guardian, an independent African-American newspaper, as a vehicle to express that opposition.

In 1905, Trotter joins W.E.B. DuBois in founding the Niagara Movement, the precursor to the NAACP. However, Trotter did not agree entirely with the organization. The NAACP’s top officers were white men and it only made sense to Trotter that the National Association for the Advancement of “Colored” People is run and operated by “Colored” people. It was not. The NAACP was founded by Jews and ran by the same. For this, Trotter decided to part with the organization. Instead, he founded his own organization called The National Equal Rights League. He also co-founded the Boston Literary and Historical Association (the oldest nationwide human rights organization founded in Syracuse, New York in 1864 dedicated to the liberation of black people in the United States) with colleague George Forbes and established The Guardian newspaper. The publication pushed for Black equality.

Trotters most famous acts of Civil Rights is his stand against David Wark Griffith’s,  landmark film, The Birth of a Nation, a racists play turned movie by author Thomas Dixon. Originally called The Clansmen, the book turned play became a massive bestseller. It also had the endorsement of The White House as it was screened at the house and praised as “History as Lightening” (Wilson).

Trotter began a campaign against Dixon’s play turned film when it opened in Boston in 1910, which portrayed the Ku Klux Klan as heroes. While his protests succeeded in closing the production, The Clansmen changed its name to The Birth of a Nation and in April 1915 was scheduled to open in Boston. Trotter rushed back to lead protests against the film. In April, the Tremont Theatre was denying African American’s admission, to include Trotter. When blacks refused to leave the lobby, plainclothes police moved in, sparking a fight. Trotter and ten others were arrested; other protests took place both inside and outside the theater. It resulted in a mini-riot. Trotter, united with other African-American community members, could not get the film banned in Boston. Interestingly enough, Booker T. Washington dies later this year, November of 1915 in Tuskegee Alabama.

The KKK had a revival for a decade after 1915, especially in industrial cities and the Midwest. In 1919, Trotter appeared at the Paris Peace Conference in an unsuccessful effort to have the organization outlaw racial discrimination. But, in 1921, Trotter was successful in shutting down new screenings of The Birth of a Nation in Boston. He also led demonstrations against events, plays, and films that glorified The Ku Klux Klan. William Monroe Trotter died on April 7, 1934, in Boston.

Far as finances is concerned, it’s still unknown exactly how much The Birth of a Nation grossed, but it did very well in sales. D.W. Griffith is still recognized as the man who pioneered modern cinematic techniques with his use of advanced camera and narrative techniques. Griffith is also one of the founders of the Academy of Motion Picture Arts and Sciences and  popularized the use of the close-up shot and his skill is still taught in film school. Meanwhile, in the 1920s, his film The Birth of a Nation continued to spark a resurgence of the Klu Klux Klan, which produced a second wave in Atlanta, Georgia, inspired by the film. This terrorist organization would go on to terrorize millions of blacks over the years.

Mark Revolution as ‘To Read’ on Goodreads

You know what I would really love? If you guys could mark Revolution as ‘to read’ on Goodreads! That would be totally awesome. So, could you, would you? Thanks!

CLICK HERE TO MARK AS ‘TO READ’

UPDATE: I mean no disrespect but please don’t just like this post. I am not looking for likes. I am looking for support. There are over 2,000 subscribers to this blog. It costs nothing but a few minutes seconds of your time to mark this book as ‘to read’ on Goodreads. This is one of the many free ways that you can support an Indie Author.

Black History Fun Fact Friday – Dr. Sonnie Wellington Hereford III

Its late but Friday is not over people! Well, not for some of us anyway so we’re going to squeeze this article on in.

Today, we have a special fun fact for you. My maiden name is Hereford and I have a mother, brother, and sisters who still carry this last name. In fact, I’ve met very few people with this name I was not related to. Unlike Johnson, Brown or Jackson (no shade to those with these last names), Hereford is not as common. So when I came across this man online, I was noticeably interested. My mother says that my grandfather, her father, is from Alabama and that Sonnie looks like her dad. This has prompted me to do more research on the man and to plan a visit to Alabama to discover more. It’s possible we had a Civil Rights Activist in the family and didn’t know it. In 1961, Hereford was one of the plaintiffs suing the Huntsville school system to end segregation, and in 1963, his son, Sonnie Hereford IV, was one of the first four black children to enroll in a previously all-white public school in Alabama. But, let’s start from the beginning.

herefords_then_and_now2

Dr. Sonnie Wellington Hereford III was born on January 7, 1931, in Huntsville, Alabama. The family had no running water or electricity and Sonnie had to walk seven miles to school. The school, next to a garbage dump, didn’t have a library or cafeteria, much like most black schools at the time. Hereford was a farmer but developed a love for education. Even though his school had no library, the teachers were invested in him as they were in all their students. Though lacking in resources, black schooling at the time was exceptional, involving a strong community spirit and discipline. Teachers took on more than just a role as a teacher but they were also mothers, fathers, and mentors. For this, Sonnie received a good education and decided he wanted to become a doctor.

Sonnie graduated first in his class and applied to the University of Alabama for their pre-med program. However, Sonnie’s application was denied because of his color so he enrolled at Alabama A&M University instead. Hereford graduated from A&M in 2 years and went on to receive his medical degree from Meharry Medical College. He began his career at Huntsville Hospital in Huntsville Alabama and went on to play important roles in the struggle for Civil Rights. Not only was he a doctor but he also helped to aid men and women attacked during the Selma to Montgomery march, welcomed Martin Luther King Jr., to the city in 1962 and helped to integrate the city at various establishments. In fact, school desegregation is what Sonnie became most known for.

Sonnie IV was among four children chosen to desegregate schooling in Alabama and on September 3, 1963, Hereford took his six-year-old son to school but they could not get in. Instead, a mob waited for them and none of the other children were admitted to the other schools either. Sonnie didn’t give up, he returned but the school was locked down and guarded every day with armed troops. Eventually, Hereford contacted the federal judge and over time an order was issued to desegregate the schools in Huntsville. On Monday, September 9, 1963, Hereford successfully enrolled his son at Fifth Avenue School making Sonnie Hereford IV the first African-American student admitted to a previously all-white public school in Alabama. That following week, Sunday, September 15, the church bombing occurred in Birmingham killing four little girls at the 16th Street Baptist Church.

Sonnie Hereford continued to go on to inspire change and even co-authored a book, Beside the Troubled Waters: A Black Doctor Remembers Life, Medicine, and Civil Rights in an Alabama Town.

Sonnie died at 85 years old, two weeks before the ribbon cutting ceremony at the Sonnie Hereford Elementary School in Huntsville Alabama, named for him by the Huntsville board of education. The school ranges from Pre-K to sixth grade.

Screenshot (77)

Learn more about Sonnie at the informative video below!

https://www.facebook.com/drsonniehereford/

Huntsville Revisited – Dr. Sonnie Wellington Hereford III

Hundreds attend funeral for Dr. Sonnie Hereford III, Huntsville civil rights pioneer

Huntsville City Schools breaks ground on new Sonnie Hereford Elementary

 

Black History Fun Fact Friday – Mary Beatrice Davidson Kenner, Inventor of the Sanitary Belt, a precursor of the Modern Self-Adhesive Maxi Pad

Welcome back to Black History Fun Fact Friday. Today, I’d like all of the women readers to thank Beatrice Kenner!

Some of the most common forms of protection for women during their cycles were grass, rabbit skins, sponges, rags, menstrual aprons, homemade knitted pads, or other absorbents. Usually, women used some form of cloth back in the day. These cloths are why “she’s on the rag” is a popular expression used to refer to menstruating women.

While she did not invent the modern version of the Maxi Pad, Mary Beatrice Davidson Kenner developed the sanitary belt, one of the first versions of the modern-day pad.

Mary was born in Monroe, North Carolina, on May 17, 1912, and came from a family of inventors. Her sister invented a children’s board game that explored family ties called “Family Treedition.” Mary’s father, Sidney Davidson, patented a pants presser in 1914. According to historian and former U.S. Patent Examiner Patricia Sluby, a maternal grandfather of the daughters was of German and Irish descent who invented a tricolor train light. It’s safe to say that developing things was in Mary’s blood, pun intended.

Mary-Beatrice-Davidson-Kenner

The sanitary belt was a belt used to hold pads in place before designing self-adhesive maxi pads.

Mary invented the sanitary belt with a moisture-proof napkin pocket, but the company that showed interest in the pads rejected the invention because Mary was a black woman. For this, the sanitary belt didn’t become widespread until 1956, thirty years after its design. Learning this has taught me the power of patience and how everything comes to be in its time. It may have seemed like a lifetime to Mary, but eventually, her invention saw the light of day. Mary received five patents for her invention between 1956 and 1987.

While mostly known for her invention of the sanitary belt, Mary had other groundbreaking designs like the toilet paper holder, and the mounted back scrubber and washer for showers. Mary has been an entrepreneur from the start, operating her own floral business in Washington, D.C., when she was not inventing things.

Adhesive Maxi Pads (a sticky side that stuck to the lining of a woman’s panties) were invented in the 1970s, so the sanitary belt did not last very long. But without the belt, someone would not have thought to make things easier by eliminating the belt and just going with the napkin.

If you are a young woman like me and have never used the belt, you can Google Sanitary Napkins (or talk to your mom or grandmother), and learn that the strap was uncomfortable and inconvenient. While tampons existed, using them for younger women was considered sexually improper. (A pretty good article to study up on the evolution of pads can be found HERE.)

Life happens in stages, and good things come to be because someone took a risk on something others may not have found useful. Mary’s invention helped women who didn’t want to use tampons to get by and paved the way for all of the pads currently on the market.